Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies (International Archives of the History of Ideas Archives internationales d'histoire des idées, 247)

Editors’ Introduction
Bibliography
Contents
Editors and Contributors
Chapter 1: Cousin’s and Leroux’s Antagonistic Visions of German Idealism
	1.1 Cousin and German Idealism
		1.1.1 Cousin and Hegel
		1.1.2 Cousin and Schelling
		1.1.3 Conclusions to this Section
	1.2 Leroux and German Philosophy
		1.2.1 Reasons for Leroux’s Interest in German Philosophy
		1.2.2 What Is Idealism for Leroux?
		1.2.3 “The Schelling Affair”
		1.2.4 Leroux’s Interpretation of Hegel
	1.3 Conclusions
	Bibliography
Chapter 2: Becoming Cousin: Eclecticism, Spiritualism and Hegelianism Before 1833
	2.1 On Victor Cousin’s Hegelian Thesis of the Identity of Philosophy and the History of Philosophy
	2.2 The Problem of Beginning in the History of Philosophy
	2.3 Hegel on the Identity of Philosophy and the History of Philosophy
		2.3.1 Application
		2.3.2 Mirroring
		2.3.3 External Justification
		2.3.4 Correlation
	2.4 Cousin’s “Official” Position
	2.5 A Provisional Taxonomy of the Eclecticism-Spiritualism Relation
		2.5.1 Application
		2.5.2 Mirroring
		2.5.3 External Justification
		2.5.4 Internal Justification
		2.5.5 Correlation
		2.5.6 First Principles
	2.6 Descriptive Eclecticism
	2.7 Conclusions
	2.8 Coda: On the Possibility of an Eclectic System
	Bibliography
Chapter 3: Ravaisson After Schelling: Purposiveness Without Purpose in Genius and Habit
	3.1 Fine Art as the Organon and Document of Absolute Identity
	3.2 Habit as a Method for the Revelation of Identity
	3.3 Genius, Habit and Grace
	Bibliography
Chapter 4: Line, Vine, and Grace: Ravaisson’s Spiral and Schelling’s Vortex
	4.1 Ravaisson’s Spiral
	4.2 Schelling’s Whirlpool
	4.3 Bisecting the Spiral
	Bibliography
Chapter 5: “Naturism” in Place of Idealism: Henri Ducrotay de Blainville and Auguste Comte on Naturphilosophie
	5.1 Blainville
		5.1.1 Schelling
		5.1.2 Goethe
		5.1.3 Oken
	5.2 Comte
		5.2.1 The Elements
		5.2.2 Air and Water as Intermediate Organic Media
		5.2.3 The Organic Monads
		5.2.4 Pantheism
	5.3 Conclusions
	Appendix: A Note on the Fifth-Complementary Volume of the Histoire des sciences naturelles by Magdeleine de Saint-Agy
	Bibliography
Chapter 6: The Reception of German Philosophy in the Mind of Pierre-Joseph Proudhon
	6.1 The “Clumsy Repugnant Show of Erudition of the Self-Taught”: Was Proudhon a “Parvenu of Science”?
	6.2 Before God Was Evil: Proudhon’s Early Readings in Philosophy, 1837–1841
	6.3 “I Call a Cat a Cat”: Early German Encounters, 1839–1843
	6.4 The Antinomy of God and Man Revisited: More Reflections on German Philosophy; New Hegelian Relations and Influences, 1844–1846
	6.5 After God Became Evil: A Humanist Coda? 1847–1864
	Bibliography
		Manuscript Sources
		Printed Sources
Chapter 7: Pantheism and the Dangers of Hegelianism in Nineteenth-Century France
	7.1 An Age of Pantheism
	7.2 Hegelianism’s Dangers: A Nineteenth-Century French Trajectory
	7.3 Hegel the Spinozist: Schweighäuser to Lerminier
	7.4 Hegel, the Thinker of Freedom: Willm
	7.5 Leroux’s Schellingian Critique
	7.6 Pantheism as Confusion and as Poison: Ott and de Careil
	7.7 Pantheism, or Communism: A Coda
	Bibliography
Chapter 8: Hegel’s Aesthetics in Nineteenth-Century France: Charles Bénard’s Translation and Its Reception
	8.1 The First French Translation of Hegel in Context
	8.2 The Translator, Charles Bénard
	8.3 A “German” Science
	8.4 A Limited Reception
	Bibliography
Chapter 9: Augusto Vera’s Mystical Conception of Hegelianism
	Bibliography
Chapter 10: Charles Renouvier, Modern French Philosophy, and the Great Learned Men of Germany
	10.1 Who was Charles Renouvier?
	10.2 Renouvier’s Fichte
	10.3 Renouvier’s Hegel
	10.4 Renouvier’s Monadology
	10.5 The Development of Renouvier’s Mature Philosophy
	10.6 Conclusion
	Bibliography
Index