Divine Creation in Ancient, Medieval, and Early Modern Thought

Contents
......Page 10
Preface (Robert Dodaro, OSA (Instituto Patristico \'Augustinianum,\' Rome, Italy))......Page 14
Introductory Note (Walter A. Hannam (College of Emmanuel and St Chad, Saskatoon, Canada))......Page 18
Acknowledgements......Page 20
Standard Abbreviations......Page 22
What\'s the Matter with Eve? The Woman and Her Sentence in Ancient Judaism (Stephen Andrews (Thorneloe University, Sudbury, Canada))......Page 24
Old Testament Teaching on Necessity in Creation and Its Implication for the Doctrine of Atonement (Terence J. Kleven (Central College, Pella, Iowa, USA))......Page 46
The Origin and Nature of Humankind in Plato\'s Symposium (Dennis House (Dalhousie University & University of King\'s College, Halifax, Canada))......Page 68
The Simple Bodies as Unities of Quantity and Quality in Aristotle\'s On Generation and Corruption (Angus Johnston (University of King\'s College, Halifax, Canada))......Page 96
Is Aristotle\'s Cosmology and Metaphysics Compatible with the Christian Concept of Creation? (Horst Seidl (Pontifical Lateran University, Rome, Italy))......Page 108
Making Sense of Creative Horizons in the Thought of Aristotle, Plotinus, and Plato (Kevin Corrigan (Emory University, Atlanta, USA))......Page 124
Eternity Creates and Redeems Time: A Key to Augustine\'s Confessions within a Theology of History (Matthew L. Lamb (Ave Maria University, Naples, FL., USA))......Page 140
The Origin of Determination in the Neoplatonism of Proclus (D. Gregory MacIsaac (Carleton University, Ottawa, Canada))......Page 164
Proclus, Ammonius of Hermias, and Zacharias Scholasticus: The Search after Eternity and the Meaning of Creation (Luca Obertello (Universita degli Studi di Genova, Genoa, Italy))......Page 196
Creation and Natural Contemplation in Maximus the Confessor\'s Ambiguum 10:19 (Michael Harrington (University of Dallas, Dallas, USA))......Page 214
Ousia in the Categoriae decem and the Periphyseon of John Scottus Eriugena (Paige E. Hochschild (Durham University, England))......Page 236
La conclusion du Periphyseon. Comment un dialogue devient monologue (Edouard Jeauneau (Ponti?cal Institute of Mediaeval Studies, Toronto, Canada))......Page 246
Nature, Body and Text in Early Medieval Theology: From Eriugena to Chartres (Willemien Otten (Utrecht University, Utrecht, Netherlands))......Page 258
Wisdom\'s Land: King Alfred\'s Imagery in His Preface to His Translation of Augustine\'s Soliloquies (Michael Treschow (University of British Columbia Okanagan, Kelowna, Canada))......Page 280
The Synthesis Tradition (Mary T. Clark, RSCJ (Manhattanville College, Manhattanville, NY., USA))......Page 308
Thomism as Philosophy (Ralph McInerny (Notre Dame, Notre Dame, USA))......Page 318
Ab uno simplici non est nisi unum: The Place of Natural and Necessary Emanation in Aquinas\'s Doctrine of Creation (Wayne J. Hankey (University of King\'s College, Halifax, Canada))......Page 332
What Does Createdness Look Like? (Lawrence Dewan (Dominican University College, Ottawa, Canada))......Page 358
Le discours de Béatrice sur la création dans le Paradiso de Dante (Marguerite Bourbeau Kussmaul (University of King\'s College, Halifax, Canada))......Page 386
Aristotle\'s View on the Eternity of the World According to Peter of Candia (Stephen F. Brown (Boston College, Chestnut Hill, USA))......Page 394
Creation and Government: Eternal Law as the Fountain of Laws in Richard Hooker\'s Ecclesiastical Polity (Torrance Kirby (McGill University, Montreal, Canada))......Page 428
The Doctrine of Creation and the Enlightenment (Neil G. Robertson (University of King\'s College, Halifax, Canada))......Page 448
Publications by Robert D. Crouse......Page 464
Index......Page 470