مشخصات کتاب

Wahhabism and the Rise of the New Salafists: Theology, Power and Sunni Islam (Library of Modern Religion)

ویرایش: 1 
نویسندگان: Namira Nahouza  
سری:  
ISBN (شابک) : 9781788311427, 9781786734075 
ناشر: I.B. Tauris 
سال نشر: 2018 
تعداد صفحات: 273 
زبان: English 
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود) 
حجم فایل: 1 مگابایت 

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توجه داشته باشید کتاب وهابیت و ظهور سلفی های جدید: الهیات، قدرت و اسلام سنی (کتابخانه دین مدرن) نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.

توضیحاتی در مورد کتاب وهابیت و ظهور سلفی های جدید: الهیات، قدرت و اسلام سنی (کتابخانه دین مدرن)

وهابیت اغلب به عنوان یکی از محافظه کارترین شاخه های اسلام توصیف می شود و رویکرد بنیادگرایانه آن به عنوان دامن زدن به افراط گرایی جهادی تلقی می شود. اما مبنای کلامی وهابیت چیست؟ عقاید و عقاید وهابی چه تفاوتی با شاخه های اسلام سنی دارد؟ در حالی که پژوهش های قبلی وهابیت را به عنوان یک پدیده سیاسی مورد بررسی قرار داده است، این کتاب توجه خود را به موضوعات پیچیده مذهبی که برای درک آن اهمیت دارد، معطوف کرده است. نامیرا ناهوزا با ردیابی ریشه های خود در قرن هجدهم تا به امروز نشان می دهد که چرا جنبش وهابی با علم سنتی اسلامی در تفسیر قرآن و حدیث مخالفت کرده است. ناهوزا نشان می دهد که از اهمیت کلیدی، باورهای متفاوت در مورد یگانگی خدا و اسماء و صفات خداوند است، مسائلی که هم وهابی و هم سایر گروه های سلفی در آن متحد هستند. ناهوزا بر اساس تحقیقات گسترده در منابع دینی کلاسیک و معاصر عربی، خطوط بحث کلامی اهل سنت را ارائه می‌کند و نشان می‌دهد که چگونه جنبش وهابی به سلفیت سلفی که امروز می‌بینیم تبدیل شد. این کتاب با برجسته کردن پیامدهای گسترده این تقسیمات الهیاتی - هم برای جوامع مسلمان و هم برای جهان به طور کلی - شکاف قابل توجهی در تحقیقات موجود را پر می کند و برای محققانی که در زمینه الهیات اسلامی، تاریخ اسلام، مطالعات امنیتی و رادیکالیسم اسلامی تحقیق می کنند، خواندن ضروری است.

توضیحاتی درمورد کتاب به خارجی

Wahhabism is often described as one of the most conservative branches of Islam and its fundamentalist approach seen as fuelling jihadist extremism. But what is the theological basis of Wahhabism? How do Wahhabi beliefs and doctrine differ from branches of Sunni Islam? While previous scholarship has examined Wahhabism as a political phenomenon, this book turns attention to the complex religious issues that are central to its understanding. Tracing its roots in the 18th century up until the present day, Namira Nahouza shows why the Wahhabi movement has opposed traditional Islamic scholarship on the interpretation of the Qur'an and hadith. Of key importance, Nahouza shows, are the differing beliefs about the oneness of God and God's names and attributes, issues on which both Wahhabi and other Salafi groups are united. Based on extensive research into classical and contemporary Arabic religious sources, Nahouza presents the contours of Sunni theological debate and reveals how the Wahhabi movement became the predecessor to the Salafism we see today. In highlighting the far-reaching consequences of these theological divisions - both for Muslim communities and the world at large -the book fills a significant gap in existing research and is essential reading for scholars researching Islamic Theology, Islamic History, Security Studies and Islamic Radicalism.

فهرست مطالب

Cover
Author Biography
Title Page
Copyright
Contents
Figure
Acknowledgements
Notes on Transliteration, Translation, Abbreviation and Links
Theological Glossary
Introduction
	Outline of the book
	Definition of ‘Salaf’
		Definitions taken from Arabic dictionaries, the Qur’an and Hadith
		Salaf as: the first three generations after the Prophet Muhammad
		Salaf as: the central notion in constructing orthodoxy
	The Salaf, the Salafists and the issue of the Attributes of God
	Limitations of the book
1. Introduction to Islamic Theological Issues
	The origins of the main theological schools
	The importance of the issue of the Attributes of God
	Summary of Ash‘ari theological arguments
	‘God exists without a place’
	Ambiguous verses and hadiths
2. Historical Perceptions
	The Salaf and the Attributes of God: perceptions of scholars towards a consensus on the position of the Salaf
		al-Bayhaqi (d.1066)
		al-Juwayni (d.1085)
		al-Nasafi (d.1114)
		al-Shahrastani (d.1153)
		Ibn al-Jawzi (d.1200)
		al-‘Izz ibn ‘Abd al-Salam (d.1262)
		al-Nawawi (d.1277)
		Ibn Khaldun (d.1406)
		Ibn Hajar al-‘Asqalani (d.1449)
		Ibn Hajar al-Haytami (d.1567)
		al-Qari (d.1605)
		al-Bayadi (d.1686)
		al-Murtada al-Zabidi (d.1791)
	Perceptions of opponents to the consensus
	Additional information on excerpts
		Abu Ya‘la (d.1066)
		Ibn al-Zaghuni (d.1133)
		Ibn Taymiyya (d.1328)
		al-Dhahabi (d.1348)
3. Wahhabism: A Historical Overview
	Wahhabism: a short history
	Is there a pre-Wahhabi and post-Wahhabi era?
	The naming of his movement: from Wahhabis to Salafis and to Salafists
	A typology of Salafists
	What was the position of the Wahhabis on the issue of the Attributes of God?
4. Modern Approaches Since the Rise of Wahhabism
	Since the rise of Wahhabism: a consensus on the position of the Salaf
		Additional information on excerpts
		al-Subki al-Azhari (d.1932)
		al-Dujwi (d.1945)
		al-Zurqani (d.1947)
		al-Quda’i (d.1956)
		al-Dusuqi
		Diyab
		Ibn Marzuq (d.1970)
		Ibn ‘Ashur (d.1973)
		al-Harari al-Habashi (d.2008)
		al-Buti (d.2013)
	Recent opposition to this consensus
	Additional information on excerpts
		Ibn Baz (d.1999)
		Muhammad al-‘Uthaymin (d.2001)
		al-Fawzan (b.1933)
		al-Hawali (b.1954)
		al-‘Awda (b.1955)
		al-Khudayri
		al-Dumayji
		‘Abd al-Rahman ibn ‘Abd al-Khaliq (b.1939)
		IS literature
		Abdullah al-Faisal, a supporter of IS
5. A Vision of History Opposed to Sunni Islam
	The ‘traditional’ vision of Islamic history
	Two theological schools, four legal schools
	A long continuum of scholars
	Representing the majority of Muslims
	The Salafists’ specific vision of history
	Ash‘arism as a misguidance rejected by al-Ash‘ari himself
	Notions of rupture
	Numeric superiority is not decisive
	Referring to ‘Sunnism’: a word of caution
6. Case Studies on the Debate Around the Attributes of God and its Consequences
	Presentation of the ‘Cyber Islamic Environments’ used for these case studies
	Debates on the reality of God in Sunni Islam and on anthropomorphism
		Salafists recuse the accusation of anthropomorphism
		The Sunni Answers blog
		The era of YouTube preachers: the example of Abdul Rahman Hassan
	Some consequences of this debate
		The Khalas blog
		A Christian response to Salafist theology
		The theology of IS and some of its supporters
Conclusion. Scholarly and Strategic Implications of the Study
	For a redefinition of the theology of the Salafists and of Sunnism
	Theology and counter-terrorism
	A need for more exploration of classical Islamic sources and concepts
Appendix Two Detailed Interpretations by al-Razi
Notes
Bibliography
Index

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