Sufism in Morocco's Religious Politics: Refractions of Piety and Iḥsān

Cover\nHalf Title\nSeries\nTitle\nCopyright\nDedication\nContents\nAcknowledgments\nNotes on Transliteration\n1 Introduction: Iḥsān and Practical Sufism\n	Islām, Imān, and Iḥsān\n	Refractions of Iḥsān and the Politics of Sufism\n	Iḥsān and Practical Sufism\n	Iḥsān and Public Piety\n	Moroccan Islam – Moroccan Religiosity\n	Performing Public Piety\n2 Three Histories of Sufism and Politics in Morocco\n	Introduction\n	Colonialism: Tradition and Modernity\n	Legitimate Leadership: Commander of the Faithful\n	Nationalists and Socialists: 1956–1980\n	Modern Islamic Movements: AWI and PJD\n	Sufism in Morocco\n	Sufism and Politics in Morocco\n	Sufism in the Modern World\n	Sufis and Salafis\n	Reshaping Religion in Contemporary Morocco\n	Sufism, Spiritual Security, and Spiritual Diplomacy\n	Sufism, Civility, and Solidarity\n	Institutions and Education\n	Coopting Salafis\n	Conclusion\n3 A Visionary Order: Shaykh Fawzi and the Karkariyya\n	Tarbiya and Tanwīr\n	Shaykh Fawzi\n	Silsila: Spiritual Genealogy\n	Minhāj al-Tarbiya\n	Dhikr and Mudhākara\n	Stitching Together God’s Attributes: Muraqqaʿa\n	Retreating Into the Name: Khalwa\n4 Pilgrimage and Politics in the Karkariyya\n	Introduction\n	Siyāḥa in Historical Context\n	Siyāḥa in the Karkariyya\n	A Mediated Controversy\n	Morocco and Algeria in Historical Perspective\n	‘We Don’t Have Time for Politics\'\n5 Sufism and the Neoliberal Ethic in the IACSAS\n	Introduction\n	Dr. Kobaiti and the IACSAS\n	Journeying to Iḥsān: Spiritual Orientation\n	Formalizing the Minhāj: Ethical Orientation\n	Performing Sufism\n	Performing Pious Dialogue: Academic Orientation\n	A Neoliberal Religiosity?\n6 Bringing the Zawiya Into the World With the ʿAlāwiyya\n	Introduction\n	Sufi as Critic\n	Shaykh Khālid as Critic and Reformer\n	Implementing the Vision: Bringing the Zawiya Into the World\n	Socially Engaged Spirituality\n	Ethical Giving\n	Conclusion\n7 Lenses of Refraction: Conclusion\n	Overview\n	Sufism as Ethical Tradition\n	Sufism as Public Piety\n	Sufism as Transnational Ethical Grammar\n	Sufism as Political Tool\nIndex