Sign Languages in Village Communities: Anthropological and Linguistic Insights

Acknowledgements\nIntroduction: Demographic, sociocultural, and linguistic variation across rural signing communities\nPart I. Rural signing varieties: Description, documentation and fieldwork practice.\n	Being a deaf white anthropologist in Adamorobe: Some ethical and methodological issues\n	Colour signs in two indigenous sign languages\n	Demarcating generations of signers in the dynamic sociolinguistic landscape of a shared sign-language: The case of the Al-Sayyid Bedouin\n	The Kata Kolok perfective in child signing: Coordination of manual and non-manual components\n	The survival of Algerian Jewish Sign Language alongside Israeli Sign Language in Israel\n	Signing in the Arctic: External influences on Inuit Sign Language\n	An exploration in the domain of time: From Yucatec Maya time gestures to Yucatec Maya Sign Language time signs\n	Deaf signers in Douentza, a rural area in Mali\n	Language ecological change in Ban Khor, Thailand: An ethnographic case study of village sign language endangerment\n	Working with village sign language communities: Deaf fieldwork researchers in professional dialogue\nPart 2. Profiles of shared-signing communities\n	Adamorobe: A demographic, sociolinguistic and sociocultural profile\n	Alipur Sign Language: A sociolinguistic and cultural profile\n	Algerian Jewish Sign Language: A sociolinguistic sketch\n	Al-Sayyid: A sociolinguistic Sketch\n	Sociolinguistic sketch of Ban Khor and Ban Khor Sign Language\n	Chican Sign Language: A sociolinguistic sketch\n	Kata Kolok: An updated sociolinguistic profile\n	Sociolinguistic sketch of Konchri Sain\n	Sociolinguistic profile of Inuit Sign Language\n	Mardin Sign Language: Signing in a “deaf family”\n	Yolngu Sign Language: A sociolinguistic profile\nLanguage index\nSubject index