Secular Bodies, Affects and Emotions: European Configurations

Cover
Contents
List of Figures
Notes on Contributors
Acknowledgements
1 Secular Embodiments: Mapping an Emergent Field  Monique Scheer, Birgitte Schepelern Johansen, Nadia Fadil
Part 1 Bodies and Other Secular Things
	2  Contraception and the Coming of Secularism: Reconsidering Reproductive Freedom as Religious Freedom  Pamela E. Klassen
	3  A Secular Corpse? Tracing Cremation in Nineteenth-Century Italy and Germany  Carolin Kosuch
	4  Observing the Atheist at Worship: Ways of Seeing the Secular Body  Lois Lee
	5 Secular Objects and Bodily Affects in the Museum  Judith Dehail
Part 2 Being Secular
	6 Formations of a Secular Wedding  Katie Aston
	7  Complex Feelings: Catholicism, Gender and the Postsecular Subject in Quebec  Géraldine Mossière
	8  Secular Self-fashioning against ‘Islamization’: Beauty Practices and the Crafting of Secular Subjectivities among Middle-Class Women in Istanbul  Claudia Liebelt
	9  Love, War and Secular ‘Reasonableness’ among hilonim in Israel-Palestine  Stacey Gutkowski
Part 3 Making Secular Citizens
	10  Secularizing Silent Bodies: Emotional Practices in the Minute’s Silence  Karsten Lichau
	11  Required Romance: On Secular Sensibilities in Recent French Marriage and Immigration Regulations  J. A. Selby
	12  Quantitative Knowledge Production on Muslims in Europe as a Practice of ‘Secular Suspicion’  Birgitte Schepelern Johansen and Riem Spielhaus
	13  Secular Affect and Urban Exclusion: Feelings about Burkas in Public Spaces  Marian Burchardt and Mar Griera
	14 Afterword: Getting Hold of the Secular  Matthew Engelke
Notes
References
Index