Religious and Intellectual Diversity in the Islamicate World and Beyond: Essays in Honor of Sarah Stroumsa (2) (Islamic History and Civilization)

‎Contents
‎Part 4. The Whirlpool at Work: Ideas and Practices
	‎Who Invented Writing? Changing Answers to a Rarely Asked Question among Biblical Readers of the First Millennium (Moss)
	‎An Interreligious “Encounter” in Four Visions of Daniel (Ben-Sasson)
	‎The Enigma of the Brahmins: On Sarah Stroumsa’s Study of the Barāhima (Xiuyuan)
	‎The (Syro-)Hexapla in Arabic: An Editio Princeps and Translation of al-Ḥārith b. Sinān’s Introductory Tractate (Vollandt)
	‎New Fragments of al-Qirqisānī’s Defense of Rational Speculation (Ben-Shammai)
	‎Jews and Christians in Twelver Shīʿī Jurisprudence: Kitāb al-Khilāf of Muḥammad b. al-Ḥasan al-Ṭūsī (d. 460/1067) (Gleave)
	‎Three Rings, Twelve Shields, a Thousand Drawings: The Value of Facsimiles in Religious Epistemology (Silk)
	‎Core and Shell: On the Close Relationship between Ancient Halakhah and Sharīʿa and the Gulf That Emerged between Them (Libson)
	‎Neoplatonic Variations on a Pre-Socratic Theme: Transposing a Material Element into the Intelligible Realm (Werthmann)
	‎Jewish Anti-Christian Polemics in Islamic Countries and the Unchanging Nature of the Jewish Critique of Christianity (Lasker)
	‎State and Time. On 1Samuel 8, 11–18 (Brague)
‎Part 5. Philosophy in the Islamicate World and Beyond
	‎The Longer Theology of Aristotle, Book x.6–13: A Critical Edition and Translation (Treiger)
	‎Is “One” Unique?* (Nusseibeh)
	‎Timing Is Everything: God, Causation, and Temporal Atomism in Medieval Islam (McGinnis)
	‎John Buridan on the Question of Immortality (Pluta)
	‎“Time Is Life”: Piety, Punctuality, and Productivity in Modern Islamic Discourse (Krämer)
‎Part 6. Intellectual History in the Islamicate World
	‎Shahrazad’s Homiletic Stories: The Arabian Nights Reinterpreted (Akasoy)
	‎The Representation of the Tetragrammaton in the Medieval Karaite Transcriptions of Hebrew into Arabic Script (Khan)
	‎The Construction of Noah’s Ark According to Yaʿqūb al-Qirqisānī (Goldstein)
	‎“The mushabbiha Are the Jews of the umma”: On the History of a Heresiographical Label (El Shamsy)
	‎“We Are ‘Those Firmly Rooted in Knowledge’” [Q 3:7]: Imāmī-Shīʿī Exegesis between Hermeneutics and Empiricism (Vilozny)
	‎Ibn al-Ṭayyib’s Prolegomena to Medicine: The Introduction to His Commentary on Galen’s On Sects (Wakelnig)
	‎Can Love Survive Politics? King David as Ruler in the Biblical Exegeses of Yefet ben Eli and Don Isaac Abravanel (Polliack and Zoref)
	‎King Solomon’s maqṣūra: The Royal Image in Yefet ben Eli’s Commentary on Kings (Decter)
	‎A Dialogue of the Deaf: Ḥamīd al-Dīn al-Kirmānī’s Refutation of al-Ṭibb al-Rūḥānī by Abū Bakr al-Rāzī (Bar-Asher)
	‎Bīzhan and Manīzha, the Pleonastic -ā, and the Composition History of the Shāhnāma (Hämeen-Anttila)
	‎Allegorical Readings of Qohelet 7:19 in Medieval Jewish Exegesis (Robinson)
‎Part 7. On Modern Scholars and Scholarship
	‎Hermes and Simplicius in Ḥarrān: About Medieval and Modern Myths in the History of Philosophy (De Smet)
	‎Rudolf Strothmann’s Trip to the Middle East (1929/30): ii. Yemen (Schmidtke)
	‎Convivencia vs. Race: On the Dangers of Extracting Morality from History (Nirenberg)
	‎A Paradigm Shift? Salomon Munk and Ernest Renan on Jewish and Arabic Philosophy (Stroumsa)
	‎Historiographical Debates and Modern Political Considerations in Writing a Cultural History of the Holy Land: A Byzantinist’s Perspective (Mavroudi)
	‎A Vanished Deuteronomy (Bowersock)