Religion and Inequality in Africa

Cover\nContents\nList of contributors\nIntroduction: Religion and inequality in Africa Ezra Chitando, Loreen Maseno and Joram Tarusarira\nPart 1 Religion and inequality in Africa: Exploring the conundrum\n	1 Sleeping with the enemy: The entanglement of religions with inequalities in Nigeria Sokfa John\n	2 Religion and inequalities in Mozambique Júlio Machele and Mário Jorge Carlos\n	3 Diaspora African communities, religion and inequality Nomatter Sande\nPart 2 Negotiating religion, gender and inequality in Africa\n	4 The one-man Jihad: Sarki Sanusi Lamido Sanusi (SLS) and Hausa Muslim women’s status in Northern Nigeria Rahina Muazu\n	5 Negotiating gender inequality in religious fields: Bishop Margaret Wanjiru’s use of charisma and social capital in Kenya Loreen Maseno\n	6 Interrogating the ‘spiritual puzzle of silence’ on religion and gender inequality in Tanzania Alexander Makulilo\n	7 Religio-cultural beliefs and women’s political participation: Gender dimensions in post-constitutional elections in Eswatini Sonene Nyawo\n	8 Policing boundaries of the body? Spirit-type African Apostolic churches, HIV/AIDS and inequality in Eastern Zimbabwe, 1985–2015 Nicholas Nyachega and Kudzai Biri\n	9 Religious homophobia and inequality in Malawi Jones Hamburu Mawerenga\nPart 3 Encountering religion, disability, age and inequality in Africa\n	10 Gender inequality and disability among the Ndebele religio-cultural communities: African women theologies of disabilities praxis Sinenhlanhla S. Chisale and Kesiwe Phuthi\n	11 Born free? Born free for what? Exploring the lived experiences of Christian young adults in South Africa regarding inequality and social justice Nadine Bowers Du Toit, Dione Forster, Shantelle Weber and Elisabet Le Roux\n	12 Religion and income inequality among retirees in Botswana: A communal contextual theological approach Tshenolo J. Madigele and Ronald Tshelametse\nPart 4 Religious movements and inequality\n	13 Dis/continuity of economic inequality and new prophetic churches in post-1994 South Africa Mookgo Solomon Kgatle\n	14 Prosperity, philanthropy and social differentiation: Neo-Pentecostalism and socioeconomic inequality in Harare Simbarashe Gukurume\n	15 The ‘Let Our Voice Be Heard’ (LOVBH) movement among Ethiopian Muslims: Realized, aborted or suspended? Mukerrem Miftah\nNotes\nReferences\nIndex