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دانلود کتاب Pure Dhamma - A Quest to Recover Buddha’s True Teachings

دانلود کتاب خالص Dhamma - تلاش برای بازیابی واقعیات بودا

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Pure Dhamma - A Quest to Recover Buddha’s True Teachings

دسته بندی: بودیسم
ویرایش:  
نویسندگان: Lal A. Pinnaduwage  
سری:  
 
ناشر: pure dhamma 
سال نشر: 2018 
تعداد صفحات: 1128 
زبان: English 
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود) 
حجم فایل: 10 مگابایت

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کلمات کلیدی مربوط به کتاب خالص Dhamma - تلاش برای بازیابی واقعیات بودا: بودیسم، بودا، داما، آنیچا، دوکا، آناتا، پاتیکچا ساموپادا، گاتی، کاما، سانخارا، چتانا، چیتا، چتاسیکا

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توضیحاتی درمورد کتاب به خارجی

This is a site dedicated to explore the Dhamma or the “laws of nature” as discovered by the Buddha 2500 years ago. Even though I am a Buddhist by birth, I never bothered to look into the question of why I was a Buddhist. When I retired several years ago, I first started reading widely on many subjects, including science, philosophy, and religion. When I started to glean the deep message of the Buddha, I realized that I had not known much about my own “religion”, and that it had been “contaminated” over its long history. For the past several years, I have been working exclusively on trying to find the essence of the message of the Buddha. This is the result of that effort, which I wanted to share with the rest of the world. You can read about me at , “About“. There seem to be three types of people who become interested in “Buddhism”: Those who have gone through hardships see that there is suffering “in this world”, and seeking solutions. Those who are getting to the old age and are beginning to see that despite a lot of struggles, there are signs that whatever that has been achieved so far is masked by possible problems looming in the future (aging, various ailments, not been able to get satisfaction from those things that provided satisfaction before, etc). Those who are intellectually motivated. They have been exposed to Dhammapada verses or some other types of sayings by the Buddha which appear to provide a glimpse of a broader world view. And some of those have been to meditation retreats and have realized that there is indeed a second option compared to seeking material wealth and indulging in sense pleasures. Especially for those people in categories 1 and 2, it becomes clear that indulging in sense pleasures does not have staying power. On the other hand, the sense of well-being achieved via meditation has the staying power, and does not go down as one gets old. I believe that for people in any category, it is a good idea to first understand what the Buddha’s message was. Those who are intellectually motivated will be able to get a more complete picture, and thus a better intellectual satisfaction. For those in categories 1 and 2, a much better idea of how to focus their efforts will become clear with an insight into why focusing efforts on purifying the mind will be beneficial. My belief is that anyone could benefit in some way by first getting a more complete overview of the Buddha Dhamma, which is about a “world” that is much more expansive and complex than the one we perceive with our senses. This website got started in early January 2014. It may take several months just to publish the “essential material”. I am still thinking about how best to present the material, so I may have to change this layout. Even though I discuss many “scientific aspects” (especially in the Dhamma and Science section) to illustrate that Buddha Dhamma is really a complete world view that has withstood all scrutiny for 2500 years, my main goal is to convey the benefits of actual practice. I have experienced much of what is discussed here, and the reason that I started this website is to share that experience with anyone who is interested. The “practice” part will come out as I lay down the basic ideas. To practice something, one needs to know what to practice. (Note added 5/29/14: I have posted the first few essays on meditation under “Bhāvanā (Meditation)“; 11/6/14: The first 12 posts are completed in providing a meditation program that one could follow systematically; my own experience is briefly discussed in the 10th and 11th posts). Buddha Dhamma is NOT a religion to be followed by following rituals or even blindly following precepts. It describes laws of nature that need to be “grasped” and “lived”. Dhamma means “to bear”, to bear something it needs to be grasped (understood); then it becomes clear WHY one’s life needs to be lived in a certain way. This is not a blog, but a Content Management System (CMS). The material does not belong to me, but to the Buddha. What I try to do is to keep the information accurate to the best of my ability. I will be making changes to the format and even the contents either to revise as needed or to present better. So, please make sure to go back and read “old topics” once-in-a-while. Also, one really needs to contemplate on the ideas presented; just quickly going through may not yield much benefit. Another aspect that I try to highlight is the CONSISTENCY of Buddha Dhamma. You will see links from any given area to many other areas. The Buddha is called “Bhaghavath” because he analyzed the same thing in many different ways; AND they are all consistent internally as well as with the main axioms such as the 31 realms of existence, concept of kamma, and rebirth. As science has progressed, mainly over the past hundred or so years, the consistency with science is becoming apparent as well; but science has not grasped the importance of the mind (over matter) yet. In some of the posts I am making predictions on what will be discovered by science in the future. In order to have a timestamp, I started putting the date of publication of new posts starting late October, 2015. Please send your suggestions/comments/questions and also let me know of any technical issues with the site using the “Comments” tab. I do not plan to have a discussion forum, so your comments will not be published. I normally write four to five essays a month and they are listed in the “New/Revised Posts” in the menu on the right. Interesting/relevant news articles are also added to that menu. I started posting the date of publication in new posts starting on October 23, 2015. Thus if a post is not dated, it must have been published before that date. The Buddha said, “Sabba dānan Dhamma dānan jināti”, or “Gift of Dhamma excels all other gifts”. Please inform others about this site if you benefit from it. However, we should only inform others. Mankind has suffered enough from those who have tried to force their views on others. As the Buddha said, “Come and see for yourself!”. The Buddha also said, “Sabba rathin Dhamma rathin jināti”, or “Taste of Dhamma excels all other tastes (pleasures)”. I hope you will have the patience to look around the site to learn enough pure Dhamma to start enjoying its taste.

فهرست مطالب

Table of Contents
Part I Home 1
Part II Buddha Dhamma 4
1 User’s Guide to Pure Dhamma Website ............................................................................................................... 5
2 What is Buddha Dhamma? .................................................................................................................................. 10
3 Foundation of Dhamma ....................................................................................................................................... 13
4 The Importance of Purifying the Mind .............................................................................................................. 15
5 The Grand Unified Theory of Dhamma ............................................................................................................. 18
The Grand Unified Theory of Dhamma – Introduction ......................................................................................................................... 18
Our Two Worlds : Material and Mental .................................................................................................................................................. 22
31 Realms Associated with the Earth ....................................................................................................................................................... 26
Gandhabba – Only in Human and Animal Realms ................................................................................................................................ 29
Body Types in 31 Realms – Importance of Manomaya Kaya ................................................................................................................ 33
Gandhabba Sensing the World – With and Without a Physical Body ................................................................................................. 37
Nibbāna in the Big Picture ......................................................................................................................................................................... 41
6 Buddha Dhamma: Non-Perceivability and Self-Consistency ........................................................................... 44
7 Sansaric Time Scale .............................................................................................................................................. 48
8 Evidence for Rebirth ............................................................................................................................................ 50
9 Power of the Human Mind .................................................................................................................................. 54
Power of the Human Mind – Introduction ............................................................................................................................................... 54
Difference Between Jhana and Stages of Nibbana .................................................................................................................................. 56
Power of the Human Mind – Anariya or Mundane Jhanas ................................................................................................................... 59
Power of the Human Mind – Ariya Jhanas ............................................................................................................................................. 62
Are There Procedures for Attaining Magga Phala, Jhana and Abhinna? ........................................................................................... 65
10 Transfer of Merits (Pattidana) – How Does it Happen? ................................................................................... 69
11 First Noble Truth is Suffering? Myths about Suffering ................................................................................... 72
12 Vinaya – The Nature Likes to be in Equillibrium ............................................................................................. 75
Part III Key Dhamma Concepts 78
1 San ......................................................................................................................................................................... 80
What is “San”? Meaning of Sansara (or Samsara) ................................................................................................................................. 80
Sankhāra, Kamma, Kamma Beeja, Kamma Vipaka .............................................................................................................................. 82
Sankhara – Life is a Bundle of Sankhāra ................................................................................................................................................. 87
Difference Between Dhamma and Sankhāra ........................................................................................................................................... 89
Sankhāra and Kammā, Viññāna and Kamma Beeja .............................................................................................................................. 91
2 Nibbāna ................................................................................................................................................................. 95
How to Taste Nibbāna ................................................................................................................................................................................ 95
Niramisa Sukha ........................................................................................................................................................................................... 97
Nibbāna – Is it Difficult to Understand? .................................................................................................................................................. 98
The Four Stages in Attaining Nibbāna ................................................................................................................................................... 101
What Are Rupa? (Relation to Nibbāna) ................................................................................................................................................. 105
Does the First Noble Truth Describe only Suffering? ........................................................................................................................... 106
Nirödha and Vaya – Two Different Concepts ....................................................................................................................................... 109
Nibbāna “Exists”, but Not in This World .............................................................................................................................................. 111
3 Anicca, Dukkha, Anattā ..................................................................................................................................... 115
Anicca, Dukkha, Anattā – Wrong Interpretations ................................................................................................................................ 115
Anicca – True Meaning ............................................................................................................................................................................ 120
Anicca – Inability to Maintain Anything .......................................................................................................................................... 120
Anicca – Repeated Arising/Destruction ........................................................................................................................................... 123
Anicca – Worthlessness of Worldly Things ..................................................................................................................................... 124
Anattā and Dukkha – True Meanings .................................................................................................................................................... 128
Anattā – the Opposite of Which Atta? ................................................................................................................................................... 131
Dasa Akusala and Anattā – The Critical Link ...................................................................................................................................... 134
How to Cultivate the Anicca Saññā ........................................................................................................................................................ 137
How to Cultivate the Anicca Saññā – II ................................................................................................................................................. 139
Anicca, Dukkha, Anattā – According to Some Key Suttas ................................................................................................................... 142
If Everything is Anicca Should We Just give up Everything? ............................................................................................................. 146
Why are Tilakkhana not Included in 37 Factors of Enlightenment? .................................................................................................. 147
Two Versions of 37 Factors of Enlightenment ....................................................................................................................................... 151
The Incessant Distress (“Peleema”) – Key to Dukkha Sacca ............................................................................................................... 154
4 Gathi, Bhava, and Jati ....................................................................................................................................... 157
Nama Gotta, Bhava, Kamma Beeja, and Mano Thalaya (Mind Plane) .............................................................................................. 157
Gathi and Bhava – Many Varieties ......................................................................................................................................................... 160
Gathi to Bhava to Jathi – Ours to Control ............................................................................................................................................. 164
Memory, Brain, Mind, Nama Loka, Kamma Bhava, Kamma Vipaka ............................................................................................... 167
Bhava and Jati – States of Existence and Births Therein ..................................................................................................................... 169
5 Sorting out Some Key Pali Terms (Tanha, Lobha, Dosa, Moha, etc) ............................................................ 173
Kama Tanha, Bhava Tanha, Vibhava Tanha ........................................................................................................................................ 173
Tanha – How We Attach Via Greed, Hate, and Ignorance .................................................................................................................. 174
Lobha, Raga and Kamachanda, Kamaraga .......................................................................................................................................... 177
Lobha, Dosa, Moha Versus Raga, Patigha, Avijjā ................................................................................................................................ 178
What is Avijjā (Ignorance)? .................................................................................................................................................................... 180
Indriya and Ayatana – Big Difference .................................................................................................................................................... 182
Hetu-Phala, Paccuppanna, and Paticca Samuppāda ............................................................................................................................ 185
Ditthi (Wrong Views), Sammā Ditthi (Good/Correct Views) .............................................................................................................. 187
Correct Meaning of Vacī Sankhāra ........................................................................................................................................................ 188
6 The Five Aggregates (Pancakkhandha) ............................................................................................................ 192
Five Aggregates – Introduction ............................................................................................................................................................... 192
Sanna (Perception) .................................................................................................................................................................................... 193
Vedana (Feelings) ...................................................................................................................................................................................... 194
Vedana (Feelings) Arise in Two Ways .................................................................................................................................................... 195
Viññāṇa (Consciousness) ......................................................................................................................................................................... 198
Rupa (Material Form) .............................................................................................................................................................................. 200
Pancakkhandha or Five Aggregates – A Misinterpreted Concept ...................................................................................................... 202
Pancaupadanakkhandha – It is All Mental ........................................................................................................................................... 207
Part IV Living Dhamma 211
1 Living Dhamma – Overview .............................................................................................................................. 213
Living Dhamma – Introduction ............................................................................................................................................................... 213
Peace of Mind to Nibbāna – The Key Step ............................................................................................................................................. 216
Starting on the Path Even without Belief in Rebirth ............................................................................................................................ 219
2 Living Dhamma – Fundamentals ...................................................................................................................... 221
What Are Kilesa (Mental Impurities)? – Connection to Cetasika ....................................................................................................... 221
Suffering in This Life – Role of Mental Impurities ............................................................................................................................... 224
Satipattana Sutta – Relevance to Suffering in This Life ....................................................................................................................... 225
How Are Gathi and Kilesa Incorporated into Thoughts? .................................................................................................................... 226
Noble Eightfold Path – Role of Sobhana Cetasika ................................................................................................................................ 227
Getting to Samadhi ................................................................................................................................................................................... 230
Sexual Orientation – Effects of Kamma and Gathi (Sankhāra) .......................................................................................................... 231
3 Mundane Sammā Samadhi ................................................................................................................................ 235
Micca Ditthi – Connection to Hethu Phala (Cause and Effect) ........................................................................................................... 235
Suffering in This Life and Paticca Samuppāda ..................................................................................................................................... 236
Suffering in This Life and Paticca Samuppāda II ................................................................................................................................. 236
4 Transition to Noble Eightfold Path ................................................................................................................... 238
Sīla, Samādhi, Paññā to Paññā, Sīla, Samādhi ...................................................................................................................................... 238
Samādhi, Jhāna (Dhyāna), Magga Phala ............................................................................................................................................... 242
Samādhi, Jhāna, Magga Phala – Introduction .................................................................................................................................. 243
Ascendance to Nibbana via Jhāna (Dhyāna) .................................................................................................................................... 244
Mundane versus Supramundane Jhāna ............................................................................................................................................. 249
5 Mental Body – Gandhabba ................................................................................................................................ 254
Our Mental Body – Gandhabba .............................................................................................................................................................. 254
Gandhabba State – Evidence from Tipitaka .......................................................................................................................................... 258
Antarabhava and Gandhabba ................................................................................................................................................................. 262