Philosophy and Theology in the Long Middle Ages (Studien und Texte zur Geistesgeschichte des Mittelalters)

Contents......Page 8
Preface......Page 14
Introduction......Page 16
Part One  Metaphysics & Natural Philosophy......Page 32
The Transformation of Metaphysics in the Middle Ages......Page 34
The Division of the Waters (Gen 1,6–7): The History
of a Conundrum and its Resolution by the
Early Oxford Masters......Page 56
The Problem of the Knowability of Substance: The Discussion
from Eustachius of Arras to Vital du Four......Page 78
The Division of Metaphysical Discourses: Boethius, Thomas 
Aquinas and Meister Eckhart......Page 106
Thomas Aquinas and the Unity of Substantial Form......Page 132
Aquinas’ Conception of the Great Chain of Being: A More Considered Reply to Lovejoy......Page 170
Between Unity and Perceptibility—Richard Conington and the
Concept of Being......Page 204
Medieval Natural Philosophy and Modern Science—Continuity
and Revolution......Page 228
Part Two  Epistemology & Ethics......Page 250
St. Augustine on Memoria and Commemoratio......Page 252
Transcendental Prediction in Boethius’ Signification Theory:
De hebdomadibus in the Context of the Commentaries on
Peri hermeneias......Page 264
Reexamining the Doctrine of Divine Illumination in the Latin
Philosophy of the High Middle Ages......Page 290
« Sive dormiat sive vigilet » Le sommeil du juste et l’activité
du sage, selon Albert le Grand, Boèce de Dacie et
Maître Eckhart......Page 318
A Question of Justice: The Good Thief, Cain and the
Pursuit of Moral Perfection......Page 336
Thomas Aquinas and John Duns Scotus on Individual Acts
and the Ultimate End......Page 366
Peter Auriol on the Categories of Action and Passion:
The Second Question of His Quodlibet......Page 390
William of Ockham and Walter Burley on Signification and
Imaginary Objects......Page 452
Dénomination extrinsèque et « changement cambridgien ».
Éléments pour une archéologie médiévale de la subjectivité......Page 466
Desire, Consent and Sin: the Earliest Free Will Debates of the
Reformation......Page 486
Part Three  Philosophy & Theology......Page 500
The Problem of Philosophy and Theology in Anselm
of Canterbury......Page 502
The Creation of the Soul according to Thomas Aquinas......Page 530
St. Thomas Aquinas on Theological Truth......Page 586
Thomas Sutton on Theology as a Science: An Edition of
Questions 1, 3, and 4 of Sutton’s “Cowton Critique”......Page 606
The Roots of Love of Wisdom: Henry of Ghent on Platonic and
Aristotelian Forms......Page 638
At the Outer Limits of Authenticity: Denys the Carthusian’s Critique of Duns Scotus and His Followers......Page 656
Pia Philosophia—Prisca Theologia. Die Idee vom Universalen
Christentum......Page 688
Part Four  Theological Questions......Page 702
Trinitarian Missions and the Order of Grace According to
Thomas Aquinas......Page 704
Questions Concerning the Existences of Christ......Page 724
The Psychology of the Incarnation in John Duns Scotus......Page 752
Ockham on the Papacy......Page 764
John Calvin’s Trinitarian Theology in the 1536 Institutes:
The Distinction of Persons as a Key to His Theological
Sources......Page 796
Part Five  Text & Context......Page 826
Matthew of Aquasparta and the Greeks......Page 828
Jacques de Lausanne, Censeur et Plagiaire de Durand de Saint-Pourçain : Édition de la q. 2, dist. 17 du l. I de son Commentaire des Sentences......Page 870
Durandus at the Stuart Court......Page 906
Theological Bachelors at Paris on the Eve of the Papal Schism.
The Academic Environment of Peter of Candia......Page 936
From Siger of Brabant to Erasmus. Philosophy and Civilization
in the Late Medieval Low Countries......Page 968
List of Contributors......Page 996
Index codicum......Page 1006
Index nominum......Page 1008