Philosophical Theology in Islam Later Asharism East and West (Islamicate Intellectual History, 5)

Contents
Contributors
Introduction
Post-Ghazālian Theology What were the Lessons to be Learned from al-Ghazālī?
Al-Rāzī’s Earliest Kalām Work Eastern Ashʿarism in the Twelfth Century
Le commentaire à la sūrate al-Aʿlā attribué à AvicenneUne épître de Fakhr al-Dīn al-Rāzī
Fakhr al-Dīn al-Rāzī’s Platonist Account of the Essence of Time
The Necessary Existent (wājib al-wujūd) From Avicenna to Fakhr al-Dīn al-Rāzī
Causing an Essence Notes on the Concept of Jaʿl al-Māhiyya, from Fakhr al-Dīn al-Rāzīto Mullā Ṣadrā
Early Mamlūk Ashʿarism against Ibn Taymiyya on the Nonliteral Reinterpretation (ta ʾwīl) of God’s Attributes
Continuing Conversations Late Sunni Kalām-Theology’s Ongoing Engagement with Philosophy
Putting Criticisms against al-Ghazālī in Perspective New Materials on the Interface between Law, Rational Theology and Mysticism in Almoravid and Almohad al-Andalus (Ibn Rushd al-Jadd and al-Qurṭubī)
Ashʿarism in the Ḥafṣid Era
The Legacy of ʿAḍud al-Dīn al-Ījī His Works and His Students
Ashʿarism through an Akbarī Lens The Two “Taḥqīqs” in the Curriculum Vitae of Ibrāhīm al-Kūrānī (d. 1019/1690)
The Mawāqif of ʿAḍud al-Dīn al-Ījī in India
Index