Jerusalem as Contested Space in Ezekiel: Exilic Encounters with Emotions, Space, and Identity Politics (The Library of Hebrew Bible/Old Testament Studies)

COVER\nTITLE\nCOPYRIGHT PAGE\nCONTENTS\nACKNOWLEDGMENTS\nABBREVIATIONS\nCHAPTER 1 - EZEKIEL, DISPLACEMENT, AND TRAUMA\n	1.1. INTRODUCTION\n	1.2. TRAUMA AND ITS SPATIAL DIMENSIONS\n	1.3. EXAMINING EMOTIONS AND SPACE IN EZEKIEL\nCHAPTER 2 - APPROACHING EMOTIONS\n	2.1. EMOTIONS IN HISTORY\n	2.2. AUDIENCE EMOTIONAL RESPONSES TO EZEKIEL 16\n	2.3. SHAME IN EZEKIEL 16\n	2.4. DISGUST IN EZEKIEL 16\n	2.5. METHODOLOGICAL QUESTIONS CONCERNING EMOTIONS\n	2.6. EMOTIONS: NATURE, NURTURE, OR BOTH?\n	2.7. THE CATEGORY OF EMOTION AS CULTURE BOUND\n	2.8. EMOTION AND THE HEBREW BIBLE\n	2.9. CONCLUSION\nCHAPTER 3 - THE LINK BETWEEN EMOTIONS, SPACE, AND GENDER\n	3.1. THE STUDY OF SPACE\n	3.2. THE INTERRELATEDNESS OF EMOTIONS AND SPACE\n	3.3. SPACE, GENDER, AND POWER IN EZEKIEL 16\n	3.4. APPROACH AND FOCUS OF THE PRESENT STUDY\nCHAPTER 4 - ABANDONED IN AN OPEN FIELD (EZEKIEL 16:1-7)\n	4.1. INTRODUCTION\n	4.2 THE SEMANTIC RANGE OF \"FIELD\" IN THE HEBREW BIBLE\n	4.3. THE FIELD IN EZEKIEL\n	4.4. COMPASSION, CONTEMPT, PITY, AND SOCIAL STATUS\n	4.5. DRAWING TOGETHER SPACE AND EMOTION IN EZEKIEL 16:5\n	4.6. CONCLUSION\nCHAPTER 5 - DISGUST, PURITY, AND THE BODY\n	5.1. INTRODUCTION\n	5.2. DISGUST AND ITS RELATIONSHIP TO BOUNDARIES, BODIES, AND THE PURITY LAWS\n	5.3. MARY DOUGLAS, THE PURITY LAWS, AND THE BODY AS A BOUNDED SYSTEM\n	5.4. KRISTEVA, THE PURITY LAWS, AND THE FEMALE BODY\n	5.5. EZEKIEL\'S THEODICY AND ITS RELATIONSHIP TO PURITY\n	5.5. EZEKIEL AND THE PRIESTLY TRADITIONS\n	5.6. CONCLUSION\nCHAPTER 6 - JERUSALEM\'S CHANGING BODY: FROM INFANT TO REPRODUCTIVE FEMALE (EZEKIEL 16:2-14)\n	6.1. INTRODUCTION\n	6.2. THE BLOODY NEWBORN\n	6.3. THE CONCEPT OF UNCLEANNESS IN EZEKIEL: BLURRING THE BOUNDARIES BETWEEN RITUAL UNCLEANNESS AND MORAL IMPURITY THROUGH FEMALE BLOOD\n	6.4. JERUSALEM\'S INFANT BODY AS HYBRID\n	6.5. YHWH\'S MARRIAGE OF JERUSALEM AS CONTAINMENT OF THE FEMININE\n	6.6. CONCLUSION\nCHAPTER 7 - JERUSALEM\'S TRANSFORMATION OF CITY SPACE (EZEKIEL 16:15-34)\n	7.1. INTRODUCTION\n	7.2. WHERE DID CULTIC SEX WORK TAKE PLACE IN THE NEAR EAST, IF ANYWHERE?\n	7.3. COLORFUL SHRINES\n	7.4. THE LOCATION OF SHRINES\n	7.5. THE FUNCTION OF SHRINES\n	7.6. SHRINES AND THEIR ASSOCIATION WITH MOAB\n	7.7. SHRINES IN EZEKIEL\n	7.8. JERUSALEM\'S DOMES AND HIGH PLACES\n	7.9. JERUSALEM\'S USE OF SPACE AS AN INDICATION OF HER MISPLACED PRIDE\n	7.10. JERUSALEM\'S SUBVERSIVE USE OF SPACE AS POWER\n	7.11. JERUSALEM\'S EMBODIED REPRESENTATION AS A REJECTION OF YHWH\'S CONTAINMENT\n	7.12. CONCLUSION\nCHAPTER 8 - THE DESTRUCTION OF JERUSALEM\'S SPACES AND BODY (EZEKIEL 16:35-43)\n	8.1. INTRODUCTION\n	8.2. THE DESTRUCTION OF JERUSALEM\'S DOMES AND HIGH PLACES\n	8.3. THE DESTRUCTION OF JERUSALEM\'S HOUSES\n	8.4. THE DESTRUCTION OF JERUSALEM\'S BODY (EZEKIEL 16:35-43)\n	8.5. CONCLUSION\nCHAPTER 9 - SACRED SPACE RE-ESTABLISHED: BOUNDARY POLICING AND THE DISAPPEARANCE OF THE FEMININE (EZEKIEL 40-48)\n	9.1. INTRODUCTION\n	9.2. TRAUMA AND THE NEW TEMPLE IN ITS EXILIC CONTEXT\n	9.3. BOUNDARIES, SECURITY, AND THE TEMPLE\n	9.4. POLICING THE PRIESTLY (MALE) BODY\n	9.5. FEMALE BODIES AND THE NEW TEMPLE\n	9.6. THE ROLE OF DISGUST AND SHAME IN THE NEW TEMPLE\n	9.7. CONCLUSION\nCHAPTER 10 - CONCLUSION\n	10.1. INTRODUCTION\n	10.2. CONTRIBUTIONS OF THIS BOOK\n	10.3. IMPLICATIONS OF FINDINGS\n	10.4. DIRECTIONS FOR FUTURE STUDY\nBIBLIOGRAPHY\nINDEX OF REFERENCES\nINDEX OF AUTHORS\nINDEX OF SUBJECTS