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دانلود کتاب Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition

دانلود کتاب اسلامی سازی و دین بومی در گروه ترکان طلا: بابا تاکلس و گرایش به اسلام در سنت تاریخی و حماسی

Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition

مشخصات کتاب

Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition

دسته بندی: تاریخ
ویرایش:  
نویسندگان:   
سری:  
ISBN (شابک) : 0271010138 
ناشر: Penn State Press 
سال نشر: 1994 
تعداد صفحات: 651 
زبان: English 
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود) 
حجم فایل: 42 مگابایت

قیمت کتاب (تومان) : 45,000



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در صورت تبدیل فایل کتاب Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.

توجه داشته باشید کتاب اسلامی سازی و دین بومی در گروه ترکان طلا: بابا تاکلس و گرایش به اسلام در سنت تاریخی و حماسی نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.


توضیحاتی در مورد کتاب اسلامی سازی و دین بومی در گروه ترکان طلا: بابا تاکلس و گرایش به اسلام در سنت تاریخی و حماسی

این یک تحقیق تحریک‌آمیز است و جنبه‌ای جذاب از نوشته‌های پسااستعماری را در بر می‌گیرد.-انتخاب «کتاب عالی فوزیه افضل‌خان می‌تواند پاسخی به آن منتقدان متخاصم باشد که امروزه به «چندفرهنگ‌گرایی» به دلیل سیاست‌زدایی تقلیل‌آمیز ادبیات حمله می‌کنند. افضل‌خان نشان می‌دهد که سیاست «آزادی» چقدر می‌تواند برای رمان‌نویسان استعماری و پسااستعماری پیچیده باشد.» - جرالد گراف، دانشگاه شیکاگو "مطالعه افضل خان کمک بزرگی در زمینه های مرتبط با نوشتار هندی در ادبیات انگلیسی و پسااستعماری است. استدلال ها و نتیجه گیری های آن که عمدتا بر چهار رمان نویس هندی متمرکز شده است برای درک ما اهمیت حیاتی دارد. از میان بسیاری از ادبیات جدید مستعمرات سابق بریتانیا. افضل خان از طریق استفاده خردمندانه از ساختارهای نظری فرانتس فانون، فردریک جیمسون، ادوارد سعید و دیگران، تفسیر تازه و متقاعد کننده ای از رمان هندی-انگلیسی ارائه کرده است. - آمریتجیت سینگ، امپریالیسم فرهنگی کالج رود آیلند و رمان هندو-انگلیسی بر رمان های آر. کی نارایان، آنیتا دسای، کامالا مارکاندایا و سلمان رشدی تمرکز می کند و تنش موجود در این رمان ها را بین ایدئولوژی و استراتژی های تخیلی عمومی که ایدئولوژی را شکل می دهند یا شکل می دهند، بررسی می کند. توسط آن شکل گرفته است. فوزیه افضل خان این سوال مهم را مطرح می کند که استفاده از راهبردهای ایدئولوژیک خاص تا چه اندازه به نویسنده مستعمره سابق کمک می کند تا به طور مؤثر با آسیب های پسااستعماری و پس از استقلال مقابله کند و اینکه آیا انتخاب یک ژانر یا حالت خاص توسط یک نویسنده یا نه. نویسنده میزان موفقیت آن نویسنده در به چالش کشیدن استراتژی‌های ایدئولوژیک «مهار» را که توسط اکثر متون و نویسندگان «شرق‌شناس» غربی تداوم می‌یابد، پیش‌فرض می‌گیرد. او استدلال می‌کند که انتخاب‌های رسمی یا عمومی چهار نویسنده مورد مطالعه در اینجا نشان می‌دهد که آنها از ژانر به عنوان یک «استراتژی رهایی» ایدئولوژیک برای کمک به رهایی مردم و فرهنگ‌هایشان از استراتژی‌های هژمونیک «کنترل» تحمیلی بر آنها استفاده می‌کنند. او نتیجه می‌گیرد که آثاری که در اینجا مورد مطالعه قرار می‌گیرند، رد ایدئولوژیک «کنترل» تحقیرآمیز نویسندگان غربی از فرهنگ‌های غیرغربی را تشکیل می‌دهند. او همچنین خاطرنشان می‌کند که انتقاد از خود، همانطور که در آثار رشدی مشخص است، با نفرت از خود، موضوعی که در آثار نایپل یافت می‌شود، اشتباه گرفته نمی‌شود.


توضیحاتی درمورد کتاب به خارجی

This is a provocative piece of scholarship, and it engages an intriguing aspect of postcolonial writing.-Choice "Fawzia Afzal-Khan's excellent book could stand as a reply to those hostile critics who today attack 'multiculturalism' for reductively politicizing literature. In her trenchant discussion, Afzal-Khan shows just how complex the politics of 'liberation' can be for colonial and postcolonial novelists." -Gerald Graff, University of Chicago"Afzal-Khan's study is a major new contribution to the related fields of Indian writing in English and post-colonial literatures. Focused primarily on four Indian novelists, its arguments and conclusions are of vital importance to our understanding of the many new literatures from the former British colonies. Through her judicious use of the theoretical constructs of Frantz Fanon, Fredric Jameson, Edward Said, and others, Afzal-Khan has produced a fresh and compelling interpretation of the Indian-English novel."-Amritjit Singh, Rhode Island CollegeCultural Imperialism and the Indo-English Novel focuses on the novels of R. K. Narayan, Anita Desai, Kamala Markandaya, and Salman Rushdie and explores the tension in these novels between ideology and the generic fictive strategies that shape ideology or are shaped by it. Fawzia Afzal-Khan raises the important question of how much the usage of certain ideological strategies actually helps the ex-colonized writer deal effectively with post-colonial and post-independence trauma and whether or not the choice of a particular genre or mode employed by a writer presupposes the extent to which that writer will be successful in challenging the ideological strategies of "containment" perpetuated by most Western "orientalist" texts and writers. She argues that the formal or generic choices of the four writers studied here reveal that they are using genre as an ideological "strategy of liberation" to help free their peoples and cultures from the hegemonic strategies of "containment" imposed upon them. She concludes that the works studied here constitute an ideological rebuttal of Western writers' denigrating "containment" of non-Western cultures. She also notes that self-criticism, as implied in Rushdie's works, is not be confused with self-hatred, a theme found in Naipaul's work.



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