History Continues: Three Models of the Continuation of History

Contents
1 Introduction
	References
2 History Continues
	2.1 Fukuyama’s Theoretical Intertwining with Kant, Hegel and Marx
	2.2 The Struggle for Recognition
	2.3 The First Man and the Last Man
	2.4 Christianity, Islamism and Protestantism
	2.5 Democracy
	References
3 The Totalitarianism of the Twentieth Century: Nazi Fascism and Communism
	3.1 Nazi Fascism
	3.2 Communism
	References
4 Fukuyama in the Vortex of Theories of International Relations
	References
5 Ultra-Nationalism as a Model of Continuation of the History
	5.1 Russian Ultranationalism
		5.1.1 Russian Empire and Russian Expansion
		5.1.2 Attacks Against Lithuania, Latvia and Estonia
		5.1.3 Ideological Concepts of Russian Ultra-Nationalism
		5.1.4 Putinism
		5.1.5 The Wars Against Georgia, Chechnya and Transnistria
		5.1.6 The War in Ukraine
		5.1.7 Covid 19 in Russia
	5.2 Serbian Ultra-Nationalism
	References
6 Islamic Fundamentalism as a Model of Continuation of the History
	6.1 Political Islam and Islamic Fundamentalism
	6.2 Iranian Islamic Fundamentalism
		6.2.1 Khomeinism and Homo Islamicus
		6.2.2 The Islamic Fundamentalist System in Iran
		6.2.3 Human Rights in Iran
		6.2.4 COVID-19 in Iran
	6.3 Al Qaeda
	6.4 Daesh—ISIS
	6.5 The Future of Relations Between Islam and the West
	References
7 Chinese Socialism as a Model of the Continuation of the History
	7.1 The Foundation and Development of Authoritarianism in China
	7.2 Chinese Maoist Worldview
	7.3 Socialism with Chinsese Charateristics
	7.4 Human Rights in China
	7.5 National Communities in China
	7.6 Nationalism and the Idea of Uniting the Chinese Nation
	7.7 The Concept of “Asian Values” and China’s Relations with Other Countries
	7.8 Covid-19 in China
	7.9 China’s Way to the Future
	References
8 Conclusion
	References
Bibliography
Index