Collective Consciousness and the Phenomenology of Émile Durkheim

Foreword
Contents
Chapter 1: Looking for Durkheim
	1.1 Durkheim in a Contemporary Context
	1.2 Durkheim in the Phenomenological Tradition
	1.3 Losing Track of Durkheim
Chapter 2: Durkheim as a Phenomenologist
	2.1 Cartesian Spiritualism and the Context of Durkheim´s Sociology
	2.2 Almost a Neo-Cartesianism: Methodological Convergences
	2.3 Durkheim´s Practice of Static Phenomenology
	2.4 The Quest for Origins as a Practice of Genetic Phenomenology
	2.5 Durkheim and the Phenomenological Approach to Consciousness
Chapter 3: Durkheim and the Philosophy of Consciousness
	3.1 Consciousness, a Central Concept Cast in Oblivion
	3.2 Representations and Intentionality
	3.3 Representation and the Philosophy of Consciousness
	3.4 Durkheim´s Sociology as ``an Extension of Kantianism´´
	3.5 Representations as a Clue for Intentional Analysis
Chapter 4: An Objectivity Sui Generis
	4.1 A Brief Note on Intentional Analysis
	4.2 Back to Social Things Themselves
	4.3 Social Facts Are Things!
	4.4 A Few Words on the Phenomenology of Ideal Objects
	4.5 Social Things as Ideal Objectivities
	4.6 Sacred Things and the Ontological Regions of the Social
	4.7 New Directions
Chapter 5: Durkheim and the Transcendental
	5.1 Intentional Analysis and Phenomenological Sociology
	5.2 Agreements and Disagreements About the Subject of Categories
	5.3 Durkheim´s Way Out of the Empiricism and Apriorism Dilema
	5.4 Sociological Theory Versus Transcendental Philosophy
	5.5 Unmasking the Monster
Chapter 6: Durkheim´s Forgotten Argument
	6.1 Collective Consciousness as the Ensemble of Social Similarities
	6.2 Sociology and Formal Psychology
	6.3 Two Consciousness, One Single Substratum
	6.4 The Life of the Group
	6.5 Durkheim´s Argument, Again
Chapter 7: Finding Durkheim
	7.1 Husserl and Durkheim
	7.2 Husserl on Collective Consciousness
	7.3 Schutz on Social Facts
	7.4 One Durkheim
	7.5 Lost and Found
	7.6 Durkheim Makes Sense
References