Building bridges, doing justice: constructing a Latino/a ecumenical theology

Frontmatter\nContributors (page xi)\nIntroduction: Constructing a Conversion: Culture, Ecumenical Dialogue, and a Renewed Pneumatology (Orlando O. Espín, page 1)\nPART I: POWER RELATIONS AND SOCIAL ISSUES: Do/Should These Shape and Critique Latina/o (Christian) Understandings of God?\n	1. From Pájaro to Paraclete: Retrieving the Spirit of God in the Company of Mary (Carmen M. Nanko-Fernández, page 13)\n	2. God and Difference (Mayra Rivera, page 29)\nPART II: RELATING BIBLE AND TRADITION: Can Latinas/os Do It Differently?\n	3. The Word Became Flesh and the Flesh Becomes Word: Notes toward a U.S. Latino/a Theology of Revelation (Jean-Pierre Ruiz, page 47)\n	4. Sola Scriptura and Latino/a Protestant Hermeneutics: An Exploration (Efraín Agosto, page 69)\nPART III: GRACE AND JUSTIFICATION: Soteriology and Theological Anthropology Shaped a la latina\n	5. Outside the Survival of Community There Is No Salvation: A U.S. Hispanic Catholic Contribution to Soteriology (Miguel H. Díaz, page 91)\n	6. Shaping Soteriology a la latina: Christian Theology and Writer Piri Thomas (José D. Rodríguez, page 112)\nPART IV: ECCESIOLOGY A LO MESTIZO/A Y MULATO/A: What Happens to \"Church\" When We Move Latinamente beyond Inherited Ecclesiologies?\n	7. Corpus Verum: Toward a Borderland Ecclesiology (Roberto S. Goizueta, page 143)\n	8. What Happens to Church When We Move Latinamente beyond Inherited Ecclesiologies? (Juan Francisco Martínez, page 167)\nPART V: TOWARD THE NEXT STEP\n	9. Convivencias: What Have We Learned?: Toward a Latino/a Ecumenical Theology (Neomi De Anda and Néstor Medina, page 185)\nIndex (page 197)