A History of the Social Sciences in 101 Books

Contents\nIntroduction: Revisiting the Social Science Library\n	Doing Social Science\n	Better than a Pantheon\n	Clashes and Choices\n	Which History of the Social Sciences?\n	Notes\n1947: Dialectic of Enlightenment: Adorno and Horkheimer Diagnose the Self-Destruction of the Enlightenment\n1948: Situations II: Sartre Holds Literature to Account\n1949: The Mediterranean and the Mediterranean World in the Age of Philip II: Braudel’s Interlocking Durations\n1949: The Elementary Structures of Kinship:  Lévi-Strauss Founds Kinship on Matrimonial Exchange\n1949: Male and Female: Mead Denaturalizes the Difference between the Sexes\n1949: Social Theory and Social Structure: Merton Suggests a Code of Conduct for Sociology\n1950: Sociologie et anthropologie: Mauss and the Consecration of the Social Unconscious\n1951: The Origins of Totalitarianism: Arendt and the Radical Novelty of Totalitarianism\n1952: Knowledge of Life: Canguilhem Redefines the Principle of Life\n1953: Combats pour l’histoire: Febvre Announces History’s Future\n1954: Political Systems of Highland Burma: Leach Explodes the Stability of Social Structure\n1955: Meaning in the Visual Arts: Panofsky Replaces Beauty with Meaning\n1955: The Sociology of Black Africa: Balandier Sociologizes Africa\n1956: The Power Elite: Mills and the Confiscation \rof Power\n1957: The Uses of Literacy: Hoggart Finally Casts Light on Working-Class Cultures\n1957: Mythologies: Barthes Deploys Semiology to Demystify Myth\n1957: The King’s Two Bodies: Kantorowicz and the Mystique of Politics\n1958: The Affluent Society: Galbraith and the Heralded End of Poverty\n1959: The Presentation of Self in Everyday Life: Goffman Turns Daily Life into Theater\n1960: Centuries of Childhood: Ariès Rediscovers \rthe Feeling of Childhood\n1961: History of Madness: Foucault Reendows Madness with Its Destabilizing Power\n1962: How to Do Things with Words: Austin and Language as Action\n1962: The Structural Transformation of the Public Sphere: Habermas and the Decadence of “Publicness”\n1962: The Structure of Scientific Revolutions: Kuhn Conceives of Science as Work Communities\n1963: The Making of the English Working Class: Thompson Restores the Experience of the Working Class\n1964: Gesture and Speech: Leroi-Gourhan Links Up Gesture and Speech\n1965: Myth and Thought among the Greeks: Vernant and the Experience of the Greeks\n1965: Reading Capital: Althusser and the Silences of Capital\n1966: Purity and Danger: Douglas Ushers Contest into the Heart of the Symbolic Order\n1966: Problems in General Linguistics: Benveniste Moves beyond Structuralism\n1966: The Social Construction of Reality: Berger and Luckmann Lay the Bases of Constructivism\n1967: \rOf Grammatology: Derrida Invents a Writing Preceding Signs\n1967: Studies in Ethnomethodology: Garfinkel and the Phenomenology of the Social\n1968: Mythe et épopée: Dumézil Views Myth as Expressing Social Organization\n1969: The Post-Industrial Society: Touraine and the Onset of a New Type of Society\n1969: The Court Society: Elias Defines Court Society as the Crucible for the Civilizing Process\n1969: Ethnic Groups and Boundaries: Barth Desubstantializes the Idea of Ethnic Groups\n1970: Exit, Voice, and Loyalty: Hirschman Theorizes the Expression of Discontent\n1971: The Vision of the Vanquished: Wachtel Switches Perspective on the Spanish Conquest\n1972: Language in the Inner City: Labov Defends a Unified Theory of Language and Its Social Uses\n1972: Stone Age Economics: Sahlins Overthrows the Productivist Hypothesis\n1973: The Legend of Bouvines: Duby Does Battle with Events-Based History\n1973: The Interpretation of Cultures: Geertz Turns Cultures into Texts to Be Interpreted\n1974: The Modern World-System: Wallerstein and the Planetary Expansion of Modern Capitalism\n1975: Maidens, Meals, and Money: Meillassoux and the Alimentary Structures of Kinship\n1976: The Cheese and the Worms: Ginzburg Launches Microhistory\n1976: Bread and Circuses: Veyne and the Logic of Good Deeds\n1977: Deadly Words: Favret-Saada Casts a Spell  on Positivism\n1977: The Domestication of the Savage Mind: Goody Explores the Intellectual Technologies Connected to Writing\n1978: Interpreting the French Revolution: Furet Consigns the Revolution to the Past\n1978: Orientalism: Said Views the Orient in the Mirror of the West\n1979: Futures Past: Koselleck Sets Out His Theory of Historical Time\n1979: Distinction: Bourdieu and the Social Production of Taste\n1980: The Practice of Everyday Life: De Certeau and the Creativity of Ordinary Practice\n1981: Portrait of the King: Marin and the Power of Representation\n1981: L’exercice de la parenté: Héritier Unifies the Field of Kinship\n1982: Slavery and Social Death: Patterson Defines Slavery as Social Death\n1982: Art Worlds: Becker Turns Art into a Job Like Any Other\n1982: The Foul and the Fragrant: Corbin Endows Our Senses with a History\n1982: The Making of Great Men: Godelier and the Multiple Forms of Domination\n1983: Elementary Aspects of Peasant Insurgency in Colonial India: Guha Rehabilitates the Political Consciousness of Subalterns\n1983: Essays on Individualism: Dumont Places Western Exception in Perspective\n1983: Imagined Communities: Anderson Unveils Nations’ Fictional Underpinnings\n1984: The Pasteurization of France: Latour Makes Room for the Nonhuman\n1985: Time and Narrative: Ricœur Refigures Time\n1986: Risk Society: Beck Announces Science’s  Self-Disenchantment\n1987: The Cultural Uses of Print in Early Modern France: Chartier and the Cultural History of the Social Realm\n1987: Family Fortunes: Davidoff and Hall Analyze the Co-construction of Gender and Class\n1988: The Gender of the Gift: Strathern Turns Gender into a Capacity for Action\n1989: Primate Visions: Haraway Finds in Primatology Tools for Radical Protest\n1990: Gender Trouble: Butler Sows Trouble in Gender\n1990: Le carrefour javanais: Lombard Reshuffles the Cards of Global History\n1991: The Middle Ground: Richard White and Intercultural Accommodations\n1992: Identity and Control: Harrison White and Emerging Social Formations\n1993: The Politics of Large Numbers: Desrosières Investigates the Ontology of Statistical Knowledge\n1994: The Age of Extremes: Hobsbawm Recounts the End of Nineteenth-Century Bourgeois Society\n1995: From Manual Workers to Wage Laborers: Castel and the Erosion of the Wage System\n1996: Saint Louis: Le Goff Meets Saint Louis\n1997: The Divided City: Loraux Shows Forgetting Is Central to Politics\n1998: Art and Agency: Gell Redefines Art Independently of Aesthetics\n1999: The New Spirit of Capitalism: Boltanski and Chiapello Readdress the Enigma of Capitalism\n2000: The Great Divergence: Pomeranz Explains Why China “Lagged” behind the West\n2001: Acting in an Uncertain World: Callon, Lascoumes, and Barthe Rethink Democracy\n2002: The Surviving Image: Didi-Huberman Makes Time the Fundamental Dimension of Images\n2003: The Price of Monotheism: Assmann and the Violence of Monotheism\n2003: Law and Revolution: Berman and the Revolutions of Western Law\n2003: Regimes of Historicity: Hartog and Experience of the Present\n2004: La servitude volontaire: Testart, the Genesis of Inequalities and the Emergence of the State\n2005: Explorations in Connected History: Subrahmanyam Connects the Euro-Asian Worlds\n2005: Beyond Nature and Culture: Descola Steers Nature into the Social Sciences\n2006: Charonne, 8 février 1962: Dewerpe Autopsies State Violence\n2007: The Years of Extermination: Friedländer Puts the Holocaust at the Heart of Scholarship on Nazism\n2008: Violence: Collins Makes Violence an Effect of Situation\n2009: The Art of Not Being Governed: Scott and the Anthropological Outcome of an Anarchist History\n2010: How Chiefs Became Kings: Kirch Endows Polynesia with Its Own Archaic State\n2011: Debt: Graeber Wishes to End the Violence of Debt\n2012: Through the Eye of a Needle: Brown Returns to the Roots of the Christian Problem \rof Wealth\n2013: Capital in the Twenty-First Century: Piketty Decrypts Shifts in Economic Inequalities over the Centuries\n2014: The Use of Bodies: Agamben and Life as Use\n2015: The Mushroom at the End of the World: Tsing Tracks Life in the Ruins of Capitalism\n2016: Money: Aglietta Unveils the Contradictory Nature of Money\nList of Books Covered\nList of Contributors