The Problem of Religious Experience (Contributions to Phenomenology, 103)

Foreword
	References
Acknowledgments
Contents
About the Editor
List of Contributors
Chapter 1: Introduction to the Two Volumes: From Phenomenological Theory to the Concretum of Religious Experiencing
	1.1 The Dwellings of Mystery
	1.2 Experience, Interrupted
	1.3 Immediacy: Religious Experience and the Phenomenological Ontology
	1.4 The Living God of the Concrete
	1.5 The Contents of This Book
	References
VOLUME I. The Primeval Showing of Religious Experience Part I. Subjectivity and Religious Interiorities
	Part I. Subjectivity and Religious Interiorities
		Chapter 2: Reconnecting the Self to the Divine: The Role of the Lived Body in Spontaneous Religious Experiences
			2.1 Examples of Spontaneous Religious Experience
			2.2 Extraordinary Modes of Experience
			2.3 Action, Body-Schema, and Perception
			2.4 Concluding Remarks
			References
		Chapter 3: The Silence of Sound: Crystallizing Nondual Metaphysics Through the Invocation of a Divine Name or Mantra
			3.1 Epiphany and Theophany
			3.2 Invocation and Silence
			3.3 The Pitfalls of Silence
			3.4 Spiritual Dialectics of Transcendence
			3.5 The Name as Silence
			3.6 The Name as Metaphysical Isthmus
			3.7 Conclusion
			References
		Chapter 4: Preserving Wonder Through the Reduction: Husserl, Marion, and Merleau-Ponty
			4.1 Wonder: A Phenomenological Clue
			4.2 Husserl’s Cartesian Reduction: The Way Inward
			4.3 Marion’s Reduction from the Outside
			4.4 Merleau-Ponty’s Reduction Downward
			4.5 Wonder and Incarnation
			References
		Chapter 5: The Emancipatory Continuity of Religious Emotion
			5.1 A Brief Note on Neo-Buddhist Meditation Practices
			5.2 The Problem: Discordances Between Phenomenological Claims and the Continuity of Emotion in the Practice of Meditation
			5.3 On a Path to Boddhicitta: Empirical Account
			5.4 From Complex to Nonrepresentational Emotion
			5.5 Noēsis, Its Modes, and the Reversibility in Emotion’s Noēma
			5.6 Horizons of Possibility in Religious Emotion
			5.7 Horizons in Regard for the Continuity of Emotion
			References
		Chapter 6: The Self-Internalization of Religious Subjectivity: Commentary on Part 1
			6.1 Religious Experience as Creativity (Spontaneity) of Consciousness
			6.2 Religious Experience as Self-Interiorizing of Subjectivity
			6.3 Reductions ad Deum
			References
	Part II. Lifeworld, Intersubjectivity, Alterity
		Chapter 7: Living the Epoché: A Phenomenological Realism of Religious Experience
			7.1 Suspense
			7.2 Realism Without Reality
			References
		Chapter 8: Schutzian Resources for a Comprehensive Phenomenology of the Holy
			8.1 Schutz and the Logic of Separation
			8.2 Schutzian Resources for a Phenomenology of the Holy
			References
		Chapter 9: The Other as Trace of Infinity: Phenomenology and Religious Experience in the Thought of Emmanuel Levinas
			References
		Chapter 10: Towards a Phenomenology of Resurrection and of Ghosts
			10.1 Phenomenology of the Body: Pairing and Flesh
			10.2 The Gospel of Luke: Touching the Resurrection
			10.3 Hauntology: Derrida, Caputo, Resurrection, and Ghosts
			10.4 The Gospel of Luke: Resurrection and Ghosts
			10.5 The Gospel of John
			10.6 The Return of the Resurrected
			References
		Chapter 11: Religious Experience and Transcendence (or the Absence of Such): Commentary on Part 2
			11.1 Religious Experience and the Social World
			11.2 Religious Experience Under Deus Absconditus
			11.3 Decentered Consciousness and the Metaphysics of Companionship
			References
VOLUME II. Doxastic Perspectives in the Phenomenology of Religious Experience Part III. The Phenomenology of Revelation
	Part III. The Phenomenology of Revelation
		Chapter 12: Sight and Sacrament: The Place of Nature in Religious Experience
			References
		Chapter 13: Mystical Experience as Existential Knowledge in Raimon Panikkar’s Navasūtrāni
			13.1 The Navasūtrāni; or, the Phenomenology of Mystical Experience
			13.2 Mystical Experience, Epistemology, Existentialism
			13.3 Conclusion: Religious Mystical Experience and Knowledge of the World
			References
		Chapter 14: A Kierkegaardian Phenomenology of Divine Presence
			14.1 Kierkegaard on (Inter)Subjectivity
			14.2 Kierkegaard and Contemporaneity with Christ
			14.3 Divine Presence and the Phenomenology of Religious Experience
			14.4 Joint Attention and Divine Presence
			14.5 A Kierkegaardian Phenomenology of Divine Presence
			14.6 Conclusion
			References
		Chapter 15: The Trinitarian Manifestation of God in Jean-Luc Marion’s Phenomenology
			15.1 Receiving by Resisting
			15.2 The Need for a New Logic
			15.3 An Attempt at a Phenomenal Reappropriation of Revelation
			15.4 Anamorphosis and the Holy Spirit
			15.5 A Logic of Manifestation
			References
		Chapter 16: Michel Henry as a Philosopher of Religion
			16.1 What Can We Call “Philosophy of Religion”?
			16.2 Phenomenology of Life and the Criticism of Religion: Michel Henry’s Reading of Marx and Feuerbach
			16.3 Life and Its Truth
			16.4 The Essence of Religion and the Essence of Living Beings
			References
		Chapter 17: Toward a Systematic Phenomenology of the Religious Attitude: Commentary on Part 3
			17.1 Conditions of Possibility for Doxastic Phenomenological Research
			17.2 The Religious Attitude
			17.3 The Situated God
			17.4 Religious Experience and Metaphysical Realism
			References
	Part IV. Theistic Approaches to the Psychological Horizons in Religious Experiencing
		Chapter 18: Religious Experience as Experience of Repentance: How Phenomenology Increases Our Knowledge of Religious Experiences
			18.1 Descriptive Phenomenology and Religious Experience: How to Set the Stage for a Phenomenological Analysis of Religious Experience
			18.2 The Phenomenological Charge to Provide and Demand Reasons: The Essential Traits of Religious Experience and Repentance as Availability to Self-Reorchestration
				18.2.1 The Possibility of an Endless Rebirth and Renewal: The Essence of Repentance
				18.2.2 How Repentance Implies Self-Revision, Rebirth, and Pledge
			18.3 Repentance as an Overall Condition of the Self
			18.4 What Does Phenomenological Philosophy of Religious Experience Aim for?
				18.4.1 The Effort of Accounting for Religious Experiences Is a Dignifying Affair
			18.5 Concluding Remarks
			References
		Chapter 19: On Vocation and Identity in Western Mysticism
			19.1 Toward the Deepest Structures and Constitutive Movements of the Human Person: Experience of Mystical Life
				19.1.1 Mystical Dispossession: How to Get “Everything” from “Nothing”
			19.2 The Meaning of the Gift
				19.2.1 Question of the Ground
				19.2.2 The Meaning of Idolatry
				19.2.3 Possessive Ways of Self-Appropriation
			19.3 Experience of Vocation
				19.3.1 Vocation as Telos and Orientation
				19.3.2 Vocation as the Primordial Call and the Precedence of Being
			19.4 Conclusion
			References
		Chapter 20: Religious Experience and the Practice of Psychology: Commentary on Part 4
			References