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ویرایش:
نویسندگان: Gavin Flood
سری:
ISBN (شابک) : 019873350X, 9780198733508
ناشر: Oxford University Press, USA
سال نشر: 2020
تعداد صفحات: 501
زبان: English
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود)
حجم فایل: 3 مگابایت
در صورت تبدیل فایل کتاب The Oxford History of Hinduism: Hindu Practice به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب تاریخ آکسفورد هندوئیسم: تمرین هندو نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
سنت های زهد، یوگا، و عبادت (بهاکتی)، از جمله رقص و موسیقی، در هندوئیسم طی دوره های زمانی طولانی توسعه یافت. برخی از این تمرینها، بهویژه آنهایی که با اصطلاح یوگا مشخص میشوند، به سمت نجات از چرخه تناسخ هدایت میشوند و به چندین هزار سال قبل بازمیگردند. سال ها. این اعمال، که در متون باستانی به نام اوپانیشاد، و همچنین در سنتهای دیگر، بهویژه بودیسم اولیه و جینیسم، گواه آن است، موضوع این جلد در تاریخ آکسفورد هندوئیسم است. تمرینهای مراقبه نیز با زهد (tapas) و نهادینه آن مرتبط است بیان در انصراف (saṃnyăsa). طیف وسیعی از اعمال یا انضباطها از روزه زاهد گرفته تا نذر (وراتا) برای خدایی در ازای یک لطف وجود دارد. همچنین اعمال عبادی وجود دارد که ممکن است شامل تشریفات، ارائه پیشکش به خدا و دریافت برکت باشد. رقصیدن یا تجسم استاد (گورو). موضوع کلی - تاریخ اعمال مذهبی - حتی ممکن است در یک مسیر فکری گسترده تری از تاریخ فرهنگی دیده شود. در مقدمه اساسی توسط ویراستار، این تاریخچه گسترده ترسیم شده است، با توجه خاص به آنچه که ممکن است آن را دوره قرون وسطی بنامیم. (پس از گوپتا) تا مدرنیته زمانی که سنت ها به طور قابل توجهی در ارتباط با یکدیگر توسعه یافته بودند. فصلهای کتاب تاریخچه آیین هندو را ترسیم میکنند و توجه ویژهای به اصطلاحات بومی دارند و تمایزات بومی مانند بین زندگی آیینی را تشخیص میدهند. صاحبخانه و مردی که به دنبال رهایی هستند، بین اعمال «درونی» و اعمال «بیرونی» تشریفاتی، و بین آنهایی که میل به رهایی (موموکشو) و آنهایی که مشتاق لذت و موفقیت دنیوی هستند (بوبوکشو). این طیف وسیعی از تمرینات مراقبه و عبادی که در تاریخ هندوئیسم توسعه یافته اند در این کتاب نشان داده شده است.
Traditions of asceticism, yoga, and devotion (bhakti), including dance and music, developed in Hinduism over long periods of time. Some of these practices, notably those denoted by the term yoga, are orientated towards salvation from the cycle of reincarnation and go back several thousand years. These practices, borne witness to in ancient texts called Upaniṣads, as well as in other traditions, notably early Buddhism and Jainism, are the subject of this volume in the Oxford History of Hinduism. Practices of meditation are also linked to asceticism (tapas) and its institutional articulation in renunciation (saṃnyăsa). There is a range of practices or disciplines from ascetic fasting to taking a vow (vrata) for a deity in return for a favour. There are also devotional practices that might involve ritual, making an offering to a deity and receiving a blessing, dancing, or visualization of the master (guru). The overall theme--the history of religious practices--might even be seen as being within a broader intellectual trajectory of cultural history. In the substantial introduction by the editor this broad history is sketched, paying particular attention to what we might call the medieval period (post-Gupta) through to modernity when traditions had significantly developed in relation to each other. The chapters in the book chart the history of Hindu practice, paying particular attention to indigenous terms and recognizing indigenous distinctions such as between the ritual life of the householder and the renouncer seeking liberation, between 'inner' practices of and 'external' practices of ritual, and between those desirous of liberation (mumukṣu) and those desirous of pleasure and worldly success (bubhukṣu). This whole range of meditative and devotional practices that have developed in the history of Hinduism are represented in this book.
Cover The Oxford History of Hinduism: Hindu Practice Copyright Contents Acknowledgements List of Contributors The Oxford History of Hinduism: Introduction to the Series Introduction: A History of Hindu Practice 1. Theories of Practice 2. Vedic Sacrifice 3. Hindu Pūjā 4. Tantric Practice 5. Yoga 6. Devotion into Modernity References Part I: Textual Sources Chapter 1: Ritual, Ascetic, and Meditative Practice in the Veda and Upaniṣads 1. The Veda: Text, Textuality, and Practice 1.1. Deliberation versus Action 1.2. Textual Representation of Actual Practice 2. Early Vedic Ritual 3. Ascetics and Asceticism in Ṛgveda 4. Visionary Composition versus Memory Performance 5. Vedic Ritual and Magic Practices 6. The Śrauta Sacrificial System as Ritual Practice 6.1. The Agents of Ritual Practice 6.2. Ritual Competence and Actual Practice 6.3. The Structure, the Texture, the Performance 6.4. Ritual Space and Ritual Time 6.5. The Measure of Sacrifice 6.6. The Purpose of Ritual 7. The Vedic Ritualist and the Ascetic Renouncer 7.1. Figures of Vedic Asceticism 7.2. The Consecrated Ritualist (Dīkṣita) 7.3. Ritual Practices in Search of Transformation and Transcendence 7.4. Textual Practices of Study and Memorization 8. Beyond the Ritual Veda 8.1. Brahmayajña and the Five Great Sacrifices 8.2. The Vidhāna Tradition 9. The Upanisạds: Secret Teaching and Solitary Quest for Liberation 9.1. From Collective to Individual 9.2. New Developments in Belief and Practice 9.3. Meditation and Yoga as Technologies of the Self 10. The Afterlife of Vedic Ritual Practice Abbreviations References Chapter 2: Historical Context of Early Asceticism 1. Asceticism in Greater Magadha 1.1. Inactivity Asceticism 1.2. Fatalism 1.3. Insight into the True Nature of the Self 1.4. A Modified Understanding of Karmic Retribution 2. Brahmanical Asceticism 3. The Meeting of the Two Traditions 3.1. Changes from Within 3.2. Changes from Without 4. Asceticism and Power 5. Asceticism and Human Nature References and Recommended Reading Chapter 3: Religious Practices in the Sanskrit Epics 1. Sacrifice and Other Rituals 2. Tapas (Asceticism) 3. Specific Ascetic Practices 4. Popular Religious Practices 5. Yoga 6. Bhakti 7. Conclusion References Part II: Histories of Practice Chapter 4: The Early History of Renunciation 1. ‘Going Forth’: The Pravrajita 2. Ascetic Organizations 3. Origins of the Pravrajita 4. Clash of Values: Vedic and Renunciatory Ideals 5. Theology of Renunciation: Saṃnyāsa and Tyāga 6. Institutionalization of Renunciation: The Āśrama System 7. Texts on Renunciation 8. Issues of Gender 9. Conclusion Abbreviations References Chapter 5: The Later Institution of Renunciation 1. Histories 2. Structures 2.1. Collectives and Individuals 3. Materiality and Transcendence 4. Places and Practices 4.1. Wandering and Tapas 5. The Contemporary Institution 6. Conclusion: Into the Present References Chapter 6: Measuring Innovation: Genesis and Typology of Early Pūjā 1. The Genesis of Pūjā Ritual 2. Pūjā: Āryan or Non-Āryan? 3. Pūjā in the Gṛhyapariśiṣtạs 4. Pūjā in the Baudhāyanagṛhyaśeṣasūtra 5. The Arrangement of the Ritual Space 6. The Typology of Offering and Ritual Goals of Adoration References Chapter 7: Hatḥayoga’s Early History: From Vajrayāna Sexual Restraint to Universal Somatic Soteriology1 1. Haṭhayoga in Buddhist Texts 2. Śaiva Names for Haṭhayoga 2.1. The Restraint of Ejaculation 2.2. Physical Yoga Methods 3. Haṭhayoga as Physical Yoga Broadly Conceived 4. The Methods of Haṭhayoga 4.1. Mudrā 4.2. Āsana 4.3. Kumbhaka 4.4. Nādānusandhāna 5. The Results of Success in Haṭhayoga References Primary Sources Secondary Sources Chapter 8: The Quest for Liberation-in-Life: A Survey of Early Works on Hatḥa- and Rājayoga 1. Corpus of Early Hatḥa- and Rājayoga 1.1. The Vivekamārtaṇḍa 1.2. The Candrāvalokana 1.3. The Yogatārāvalī 1.4. The Amanaska (Second Chapter) 1.5. The Gorakṣaśataka 1.6. The Vasiṣtḥasaṃhitā and the Yogayājñavalkya 1.7. The Amṛtasiddhi 1.8. The Amaraughaprabodha 1.9. The Dattātreyayogaśāstra 1.10. The Yogabīja 1.11. The Khecarīvidyā 1.12. The Śivasaṃhitā 2. General Remarks on the Early History of Rājayoga 3. Rājayoga and Liberation-in-Life 4. Rājayoga and Liberation in the Hatḥapradīpikā 5. Concluding Remarks Acknowledgements References Primary Sources (in English Alphabetical Order) Secondary Sources Chapter 9: Practice in the Tantric Religion of Śiva 1. Daily Ritual (Nitya-Karma) 2. Occasional Ritual (Naimittika-Karma) 3. Ritual for a Desired Purpose (Kāmya-Karma) 4. Bhakti and Temple Worship 5. Possession 6. The Sādhaka and Transgression 7. Śaiva Meditation 8. Models of the Person References Primary Sources Secondary Sources and Translations Chapter 10: Vaisnava Practice 1. Bhakti 2. Vedic Sacrifice (Yajña) 3. Image Worship (Arcana) 4. Praise (Kīrtana) 5. Meditation (Dhyāna, Smaraṇa) References Primary Sources Secondary Sources Chapter 11: Theatre as Religious Practice 1. Practices 2. Origins 3. The Rites of Theatre 3.1. The Rite as an Opportunity for Theatre: The Indradhvajamaha and the First Performance 3.2. The Nāndī 3.3. The Ran˙gadaivatapūjana and the Pūrvaran˙ga 3.3.1. The Ran˙gadaivatapūjana, the ‘Cult of the Deities of the Stage’ 3.3.2. The Pūrvaran˙ga, the ‘Anterior Stage’ 3.4. The Bharatavākya 4. The Analogy of Drama as Ritual 5. Theatre, Aesthetic Emotion, and Spiritual Experience 5.1. The Atharvaveda and the Myth of Origin of Rasa: The Work of the Actor 5.2. The Spectator’s Experience 5.3. Aesthetic Enjoyment, Savour of the Self, and Non-Dualist Kashmir Śaivism 6. Conclusions References Chapter 12: Sounding Out the Divine: Musical Practice as Theology in Samāj Gāyan 1. Music and Vaisṇạva Culture 2. Ritual Sound in the Rādhāvallabh Sampradāy 3. Accessing the Goddess Through Her Feet 4. Conclusion References Chapter 13: Women’s Observances: Vratas 1. Vrata in Historical Context 2. What Constitutes a Vrata? 3. Why Do Hindus Perform Vratas? References Part III: Religious Practice and Politics in Modern Hinduism Chapter 14: Gandhi, Hinduism, and Humanity 1. Caste and the Limits of Humanity 2. From Conversion to Humanitarianism 3. Outside the Species 4. God Disposes References Chapter 15: Legal Yoga 1. Yoga in Indian Public Schools 2. Legal Yoga in the US: Religious and Not Religious 3. Conclusion: Yoga, Diversity, and Secularism Acknowledgements References Websites Chapter 16: The Modern Spirit of Yoga: Idioms and Practices 1. Introduction and Overview 2. The Emergence of Modern Yoga 3. The Idioms of Modern Yoga 4. Methodological Pointers 5. The Practices of Modern Yoga 5.1. Postural Practice 5.2. Literature Samples 5.3. Other Modern Yoga Practices 5.4. Utopian Projections and Social Engagement 6. Concluding Remarks References Acknowledgements Chapter 17: Gurus in Contemporary Hindu Practice 1. Teacher, Mediator, and Image of the Divine 2. Consciousness and the Descent of Power 3. The Overwhelming Love of the Blissful Mother 4. The Master’s Human Behaviour and His Radiant Inner Form 5. Gurus and Disciples in Practice References Index