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ویرایش:
نویسندگان: Jotham Parsons
سری:
ISBN (شابک) : 0813213843, 9780813213842
ناشر: The Catholic University of America Press
سال نشر: 2004
تعداد صفحات: 320
[337]
زبان: English
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود)
حجم فایل: 2 Mb
در صورت تبدیل فایل کتاب The Church in the Republic: Gallicanism and Political Ideology in Renaissance France به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب کلیسا در جمهوری: گالیکانیسم و ایدئولوژی سیاسی در فرانسه رنسانس نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
The Church in the Republic offers a new interpretation of the relationship between religion and politics in Europe at the dawn of the modern age. Its main subject, the theoretical and political contest over the liberties of the Gallican Church, was one of the great political issues of early modern France. This debate raised basic questions on the nature and origins of authority within human institutions. It shaped the way French Catholic magistrates, laypeople, and clergy understood the state and their own places within it, and was followed closely in England, Italy, and beyond.
The conflict over Gallicanism revealed the assumptions underlying the political thought of two of its most influential participants: the lawyers and judges of the French sovereign courts, and the bishops and other prelates of the Catholic clergy. Jotham Parsons shows that the Gallican controversy began with an attempt by humanists to understand society as based on contingent, historical custom rather than immutable divine justice. Under the pressures of political and religious conflict, this theoretical commitment developed into a powerful political ideology. At the same time, the Tridentine Reform was reinvigorating France's Catholic clergy intellectually and organizationally. French bishops could thus counter what they saw as an attack on their proper jurisdiction with a vigorous and successful bid for increased authority within the royal state. These two alternative visions, Gallican and clericalist, provided a framework for politics for the remainder of the Old Regime and were highly influential around Europe.
This book presents an enlightening examination of the ways in which Renaissance humanism and the Catholic and Protestant Reformations interacted to create the modern state.
ABOUT HE AUTHOR:
Jotham Parsons is assistant professor of history at Duquesne University.
PRAISE FOR THE BOOK:
"Through a careful examination of the literature produced by the conflict, Parsons shows how the ideological contest over the Gallican liberties shaped political debates until the Enlightenment, and demonstrates the importance of religion to the development of the French state."―E.M. Wengler, Choice
"This deft analysis of Gallicanism and its intersection with
constitutional theory and practice addresses a much neglected
element in the history of early modern France."―
Raymond A. Mentzer, Renaissance Quarterly
"By taking seriously the often arid and arcane disputes that roiled French jurists and churchmen in the sixteenth and early seventeenth centuries, Parsons affords us an enriched and insightful perspective into how the Gallican views of each group helped to mold both the Bourbon monarchy and later opposition to it. . . . This is a significant study that contributes to our ongoing quest to understand both the genesis and eventual demise of the early modern French monarchy."―Michael Wolfe, American Historical Review
"The result of this erudite, extremely well-researched, and nicely written work is to reroute the course of early modern political philosophy and to construct a new narrative of the development of ideologies underwriting royal authority. This is not a book that one can race through quickly, but it is one that amply rewards the reader's careful attention. Boldly revisionist and thought-provoking in its conclusions on early modern political ideology, it also invites reflection on the relationship of religion and political forms more generally a debate that continues to divide our society today and a concern to which the author makes obvious, but unobtrusive reference. . . . The Church in the Republic thus fundamentally rewrites the traditional narrative of the development of French political ideology in the sixteenth and seventeenth centuries.