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ویرایش: 1 نویسندگان: Bernard Stiegler, Daniel Ross (transl.) سری: ISBN (شابک) : 1509529268, 9781509529261 ناشر: Polity سال نشر: 2019 تعداد صفحات: 428 زبان: English فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود) حجم فایل: 3 مگابایت
در صورت تبدیل فایل کتاب The Age of Disruption: Technology and Madness in Computational Capitalism به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب عصر اختلال: فناوری و جنون در سرمایه داری محاسباتی نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
نیم قرن پیش آدورنو و هورکهایمر با احتیاط فراوان استدلال کردند که جهان عقلانی فزاینده ما شاهد ظهور نوع جدیدی از بربریت بوده است که تا حدی به لطف تأثیرات خنثی کننده صنایع فرهنگی است. چیزی که آنها نمیتوانستند پیشبینی کنند این بود که با انقلاب دیجیتال و اتوماسیون فراگیر مرتبط با آن، پیشرفتهایی که آنها تشخیص داده بودند بسیار برجسته میشد و باعث از بین رفتن عقل و از بین رفتن دلیل زندگی میشد. افراد اکنون تحت تأثیر حجم عظیم اطلاعات دیجیتال و سرعت جریان های دیجیتال قرار گرفته اند و در نتیجه نوعی غرب وحشی فناورانه به وجود می آید که در آن خود را به طور فزاینده ای ناتوان می بینند و به دلیل فقدان عاملیت خود تا مرز جنون رانده می شوند.
چگونه می توانیم راهی برای خروج از این وضعیت پیدا کنیم؟ در این کتاب مهم جدید، برنارد استیگلر استدلال میکند که ابتدا باید دوران خود را به عنوان دورهای از گسست و جدایی بنیادی بپذیریم. ما در غیاب epokhē به معنای فلسفی زندگی می کنیم، که استیگلر بدان معناست که مسیر تفکر و هستی خود را گم کرده ایم. استیگلر با داشتن روایتهای قدرتمند از داستان زندگی خود، از جمله مبارزه با افسردگی و مدتی که در زندان گذرانده، خواستار یک epokhē جدید مبتنی بر قدرت عمومی است. ما باید مدارهای معناداری جدیدی را خارج از مسیرهای الگوریتمی تعیین شده ایجاد کنیم. زیرا تنها در این صورت است که اشکالی از تفکر و زندگی به وجود می آیند که معنا و آرزو را به فرد باز می گرداند.
در پایان با گفتگوی بین استیگلر و ژان لوک نانسی، این کتاب بسیار مورد توجه دانش آموزان خواهد بود. و محققان در نظریه های اجتماعی و فرهنگی، رسانه ها و مطالعات فرهنگی، فلسفه و علوم انسانی به طور کلی.
Half a century ago Adorno and Horkheimer argued, with great prescience, that our increasingly rationalized world was witnessing the emergence of a new kind of barbarism, thanks in part to the stultifying effects of the culture industries. What they could not foresee was that, with the digital revolution and the pervasive automation associated with it, the developments they had discerned would be greatly accentuated, giving rise to the loss of reason and to the loss of the reason for living. Individuals are now overwhelmed by the sheer quantity of digital information and the speed of digital flows, resulting in a kind of technological Wild West in which they find themselves increasingly powerless, driven by their lack of agency to the point of madness.
How can we find a way out of this situation? In this major new book, Bernard Stiegler argues that we must first acknowledge our era as one of fundamental disruption and detachment. We are living in an absence of epokhē in the philosophical sense, by which Stiegler means that we have lost our path of thinking and being. Weaving in powerful accounts from his own life story, including struggles with depression and time spent in prison, Stiegler calls for a new epokhē based on public power. We must forge new circuits of meaning outside of the established algorithmic routes. For only then will forms of thinking and life be able to arise that restore meaning and aspiration to the individual.
Concluding with a dialogue between Stiegler and Jean-Luc Nancy, this book will be of great interest to students and scholars in social and cultural theory, media and cultural studies, philosophy and the humanities generally.
Cover Title page Copyright page Contents Part One The Epokhē of My Life 1 Disruption: A ‘New Form of Barbarism’ 1. The loss of reason 2. From the slums of Temara to the presidency of the Université de technologie de Compiègne 3. From Richard Durn to Jean-Marie Le Pen: primordial narcissism of the I and reason for living 4. A ‘new kind of barbarism’ and algorithmic governmentality 5. Always too late 2 The Absence of Epoch 6. Before the end 7. Negative teleology and end without purpose 8. Epokhē and disruption 9. Epochs and collective protention 10. Disruption and sharing 3 Radicalization and Submission 11. Ὕβρις and aboulia 12. Speed and vanity 13. Retention and disruption 14. Despair and submission 15. What we must not lose 16. Neganthropy 17. Identification, idealization and sublimation in the mutual admiration of the we 18. Individuation, admiration and insubordination 4 Administration of Savagery, Disruption and Barbarism 19. The barbarians attack 20. Nihilism, disruption, madness 21. Noesis and hallucination 22. Outside the law: the epokhē of disruption and domination by chaos 23. Conquest or salvation? 5 Outside the Law: Saint-Michel and the Dragon 24. Anthropology of disruption 25. Neganthropology of disruption 26. Providential disruption and the ‘wall of time’: the reign of dread 27. Φιλία, différance and ὕβρις 28. Absent from every bouquet 29. My prison studies and the epokhē of my life 30. The existential propadeutic of noetic salvation 31. The ‘end of the Book’, ‘Mémoires du futur’ and the ‘change of epoch’ 32. Release from prison: on another madness 33. Filial experience of veridiction 34. The cowardice of optimism and pessimism Part Two Madness, Anthropocene, Disruption 6 Who Am I? Hauntings, Spirits, Delusions 35. I am Malcolm X 36. Who are we? 37. State of emergency and philosophy 38. Economy and politics 39. Stories of contemporary madness 40. Cultures, expectation, madness 7 Dreams and Nightmares in the Anthropocene 41. Daydreams - or ‘The Milkmaid and the Pot of Milk’ 42. ‘All goes ill!’: sleep of reason and waking dreams 43. Dreaming, making, acting - in the Anthropocene and beyond 44. The deliberate exploitation of toxicity and the systemic carelessness that results 45. Everything happens, nothing happens 46. Legal and theoretical vacuums 47. Technologically integrated totalitarianism and madness as neganthropological possibility 48. Madness, reality and truth 49. Hubris and boulēsis 50. Will, disinhibition and denial 8 Morality and Disinhibition in Modern Times 51. The exosomatization of the life of the mind, spiritual life as exosomatization, computational unreason 52. Modern will and disinhibition 53. Disinhibition and discipline as pharmacological consequences of tertiary retention 54. The tragic and ὕβρις 55. On the need to read or reread History of Madness in the twenty-first century 56. The most mad 57. The Modern Age as the ‘propensity for madness’ 58. From Raskolnikov to disruption, via Schumpeter: mercilessly clearing the way for the territories of disinhibition 59. Risks, probabilities and protentions: reflective madness 60. Modernity as a process of reflexive disinhibition 61. Descartes and the Anthropocene, pirates and money, Sloterdijk and ill-being 9 Ordinary Madness, Extraordinary Madnesses 62. On ‘the ordinary madness of power’ 63. Ordinary, extraordinary, morality, imagination 64. The dream of Descartes and the question of powerlessness 65. Hyperpower 66. Madness, δαίμων, ὕβρις, Derrida (right up) against Foucault 67. Dream, structure, history and totality 68. The différance of madness 10 The Dream of Michel Foucault 69. Dreaming and meditating with and according to Foucault 70. From Descartes’ dream to the bifurcation towards the Neganthropocene (the ὕβρις of philosophy itself) 71. The Cartesian sources of disruption 72. Foucault, Asclepius and the death of Socrates 73. Dream and anthropology in Foucault, reader of Binswanger 74. Entropocentrism and neganthropology Part Three Demoralization 11 Generation Strauss-Kahn 75. The collapse of the ‘American way of life’ 76. The catastrophic start to the twenty-first century 77. Becoming without future: when the world is without meaning 78. Morale, ‘morals’, moral being: diseconomy and demoralization 79. ‘Morals’, education and credit 80. Politics and moral philosophy 81. For example 82. Economy and function of reason at the turn of the twenty-first century 83. Indiscretions, deceits, falling prey 84. The epidemic of which Strauss-Kahn and his disease are merely symptoms: on moral philosophy 85. Pathogenesis and moral philosophy 12 Thirty-Eight Years Later 86. The political function of dreaming 87. Dreaming together 88. Flowers, pearls, diamonds and the King’s son 89. Politics and interpretation of ὕβρις 90. Worstward Ho 91. Laroxyl and writing 92. The ordeal of the pharmakon as the fall into insignificance 93. Taking notes, consistences and prophets of doom 94. Taking notes, from the birth of θεωρία as the hypomnesic spatialization of ἀνάμνησις to the ‘tags’ of the data economy – via Saint-Miche 95. My circuits are screwed up 96. Detention, retention and protention 97. Suffering 13 Death Drive, Moral Philosophy and Denial 98. The absence of epoch as demoralization 99. Exosomatization as interpretation: on the meaning of ἦθος 100. Αρετή, Sittlichkeit and neganthropological courage 101. Guilt and transvaluation 102. The apprenticeship of life 1: the cosmological dimension of noesis 103. The apprenticeship of life 2: the transformation of the cosmological dimension into universal knowledge 104. Disgust, contempt and despair 105. Idealization, dream, transition 106. The liquidation of Sittlichkeit by the ethics of ‘lifestyles’ 14 Nonconformism, ‘Uncoolness’ and Libido Sciendi at the University 107. Conformists, ‘petits-bourgeois’ and the ‘uncool’ 108. Understanding, reason and disinhibition 109. Disinhibition as the revolutionary power of the bourgeoisie, proletarianization as demoralization, the new prospects opened up by the general intellect, and the question of entropy 110. Transvaluation without concessions 111. Organology of exemplarity 112. The pleasure principle, the reality principle and the drives in capitalism, according to Marcus 113. The market as catalyst of the death drive and Keynes’ dream 114. Collective suicide in the face of what capitalism no longer succeeds in containing, and the question of investment 115. ‘To think otherwise’: it’s always about Keynes’ dream 15 The Wounds of Truth: Panic, Cowardice, Courage 116. A reminder concerning questions of denial and disavowal 117. Knowledge, thermodynamics, philosophy and economy 118. State of emergency and splitting: courage, object of moral philosophy in the twenty-first century 119. Muddying the waters: denial, regression, democracy 120. The powers that be in the face of the parrhesiasts of our time 121. Pharmacology of democracy 122. Ethical quagmires, suffocations, theoretical vacuums 123. Denial and disavowal 124. Not wanting to know: despair 125. Denial and protention: the bifurcation to come 126. Calculation and meditation 127. Reading Heidegger in the twenty-first century Conclusion: Let’s Make a Dream 128. ‘Universal folly’, noetic dreams and τέχνη 129. The folly of the cross, and the dream according to Foucault in 1954 130. The madness of capitalism 131. One step forward, two steps back: accelerationism and its denial 132. Psychotic capitalism 133. The conversion to come 134. The onrush into the computational 135. Creating a miracle: despair, salvation, fidelity 136. Denial and the obsolescence of man, according to Günther Anders 137. Conversion as the taking place of locality 138. Dragons and serpents A Conversation about Christianity Notes Epigraphs 1 Disruption: A ‘New Form of Barbarism’ 2 The Absence of Epoch 3 Radicalization and Submission 4 Administration of Savagery, Disruption and Barbarism 5 Outside the Law: Saint-Michel and the Dragon 6 Who Am I? Hauntings, Spirits, Delusions 7 Dreams and Nightmares in the Anthropocene 8 Morality and Disinhibition in Modern Times 9 Ordinary Madness, Extraordinary Madnesses 10 The Dream of Michel Foucault 11 Generation Strauss-Kahn 12 Thirty-Eight Years Later 13 Death Drive, Moral Philosophy and Denial 15 The Wounds of Truth: Panic, Cowardice, Courage Conclusion: Let’s Make a Dream A Conversation about Christianity Index EULA