Studies in Islamic Traditions and Literature

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Contents
Preface
Part I The Islamic act of prostration (sujūd)
	1 “Muslim attitudes towards prostration (sujūd). I. Arabs and prostration at the beginning of Islam and in the Qur’ān” Studia Islamica, 88 (1998), 5–34; Listes des Errata in Studia Islamica, 89 (1999), 209–210.
	2 “Muslim attitudes towards prostration (sujūd). II. The prominence and meaning of prostration in Muslim literature” Le Muséon, 111 (1998), 405–426.
	3 “Traditions and controversies concerning the sujūd al-Qur’ān in ḥadīth literature” Zeitschrift der Deutschen Morgenländischen Gesellschaft, 147 (1997), 371–393.
	4 “The thanksgiving prostration (sujūd al-shukr) in Muslim traditions” Bulletin of the School of Oriental and African Studies, 61 (1998), 309–313.
	5 “Muslim traditions against secular prostration and inter-religious polemic” Medieval Encounters 5 (1999), 99–111 (special issue Avoda and ‘Ibada: Ritual and Liturgy in Islamic and Judaic Traditions, ed. S. Ward).
Part II Hadith, traditions, and literature
	6 “Ḥadīth and Muslim dietary norms: some traditions on the goodness of meat and the permissibility of horse meat” [It. or. “Ḥadīth e norme alimentari musulmane: alcune tradizioni sulla bontà della carne e sulla liceità della carne di cavallo”, Annali di Ca’ Foscari, s.o. 28 (1997), 99–118].
	7 “ ‘Two rivers are believers and two are disbelievers . . .’ A sacred river geography in a saying attributed to Muḥammad?” [It. or. “‘Due fiumi sono credenti e due miscredenti’. Una geografia fluviale sacra in un detto di Muḥammad?” in Scritti in onore di Giovanni M. D’Erme, eds. M. Bernardini e N.L. Tornesello, Napoli 2005, 1221–1235].
	8 “Islamic traditions regarding the use of fabrics and clothing” [It. or. “Tradizioni islamiche sull’uso di tessuti e vestiti”, in Tejer y vestir: de la Antigüedad al islam, ed. M. Marín, CSIC, Madrid 2001, pp. 43–72].
	9 “Inna Allāh yubghiḍu al-balīgh min al-nās: a study of an early ḥadīth” Quaderni di Studi Arabi, n.s. 9 (2014) (Studi in onore di Lidia Bettini), 215–227.
	10 “Methods and contexts in the use of ḥadīths in classical tafsīr literature: the exegesis of Q. 21:85 and Q. 17:1” Aims, Methods and Contexts of Qur’anic Exegesis (2nd/8th-9th/15th Centuries), ed. K. Bauer, Oxford, Oxford University Press in association with the Institute of Ismaili Studies, 2013, 199–215.
Part III The staff of Moses, the prophets
	11 “The staff of Moses transforming into a snake in Islamic exegesis and traditions” [or. “Il bastone di Mosè mutato in serpente nell’esegesi e nelle tradizioni islamiche”, Annali dell’Istituto Universitario Orientale di Napoli, 51 (1991), 225–243, 383–394].
	12 “Modern Islamic exegesis and the rejection of the Isrā’īliyyāt: the legends about the staff of Moses transforming into a snake” [or. “La moderna esegesi islamica ed il rifiuto delle Isrā’īliyyāt: le leggende sul bastone di Mosè mutato in serpente”, Annali di Cà Foscari, s.o. 21 (1990), 25–35].
	13 “At cock-crow: Some Muslim traditions about the rooster”, Der Islam, 76 (1999), 139–147.
	14 “‘I just came to visit some relatives’. The wolf in Joseph’s story” [or. “‘Sono solo venuto a trovare alcuni parenti’. Il lupo nella storia di Giuseppe”, Quaderni di Studi Arabi, n.s. 14 (2019), 201–216].
	15 “Origin and use of the term Isrā’īliyyāt in Muslim literature”, in Arabica, 46 (1999), 193–210.
Bibliography
Index