Self-understanding and lifeworld: basic traits of a phenomenological hermeneutics

Machine generated contents note: Introduction --
1. Exposition of the Connection between Selfhood, Lifeworld, and History --
2. Conception and Outline of the Treatise with an Excursus on the Paratextual Functions of Remarks --
3. Inception and Beginning: Toward a Forestructure of Understanding --
4. Approaching the Question of Interpretation: On the Relation of "Author-Text-Reader" --
5. On the Relation of Writing and Reading to Self-Formation --
6. The Text as a Connection of Sense in the Horizon of the Occurrence of Tradition as Effective History --
7. In the Governing Network of Discourse --
8. The Sense-Creating Potential of Texts: The Modification of the World --
9. Excursus on the Metaphor of the "Book of the World" --
10. In the Network of Tradition: On Understanding as an Incursion into the Current of Texts --
11. On the Interpretive Character of Knowledge in the Wake of the Historicity of Understanding --
12. Parenthesis on the Discourse of Metaphysics "As Such" as a Problem of an Epochal Revaluation in View of a Signature of the Present --
13. Critical Remarks on the Concept of an Absolute Reason --
ch. One On the Search for the Certainty of the 'I' --
14. Toward the Task of a Hermeneutical Interpretation of the Concept and Its Relation to Everyday Experience: An Approximation --
15. Wonder and Doubt: On the Entry Point of Philosophical Reflection --
16. Under the Spell of Certainty: Descartes's Self-Certainty of the "I am" as a Hermeneutical Problem --
17. The Ontological Positioning of the Cartesian Ego between Acquisition of the Self and Loss of the World --
ch. Two On Life in Lifeworlds: Critical Considerations of Husserl's Phenomenology of the Lifeworld --
18. The Concept of "Lifeworld" as an Indication of the Problem --
19. Husserl's Recourse to Thetaalphaupsilonmualphazetaepsiloniotanu as an "Irruption into the Theoretical Attitude" --
20. The Problem of Objectivism in the Tension between Deltaomicronxialpha and 'Epiiotalsigmatauetamueta --
21. Toward a Philosophical Thematization of Natural Life-in-the-World --
22. On Husserl's Transcendental Self-Grounding of Philosophy with a View to the Question of the World --
23. Husserl's Application of the Task of a Lifeworldly Ontology --
24. The Function of History in Husserl's Transcendental- Phenomenological Conception --
ch. One The Hermeneutical Turn: Heidegger's Critical Dialogue with Husserlian Phenomenology --
25. Husserl versus Heidegger: On Situating their Disagreement --
26. The Hermeneutical Stance on a Second View --
27. The "Blind Spot" in the Phenomenological Eye: Heidegger's Critique of Husserl with a View to the Structure of Care --
a. Phenomenological Maxims of Research and Cognitive Intention --
b. The "Proper Things of Philosophy": The Being of the Human --
28. The Metamorphosis of Phenomenology into the Hermeneutical --
a. In Connection with the Tendencies of Lebensphilosophie --
b. The Hermeneutical Approach in Pretheoretical Life --
c. The New Hermeneutical Accentuation of Phenomenology --
29. The Function and Relation of the Hermeneutical Ontology of Facticity, Fundamental Ontology, and Metontology --
30. Aspects of a Contemporary Philosophical Situating of the Discourse on Facticity --
ch. Two The Experiental Structure of the Self: Toward a Hermeneutics of Factical Historical Life --
31. The Leap into the World: On Outlining the Factical-Hermeneutical Concept of Experience --
32. Analysis of Environmental Experience --
33. Remarks on the Problematic of the Alien --
34. The Self-World as the Center of Life-Relations --
35. The Having-of-Oneself within the Field of Tension between Winning and Losing Oneself --
36. The Structure of the Self as a Function of Life-Experience --
37. On the Status of a Hermeneutics of Facticity as Ontological Hermeneutics --
ch. Three Application-Destruktion-History: Hermeneutical Sketches of a Philosophy of the Situation --
38. Hermeneutical Application --
39. The Critical Sense: On the Task of Phenomenological Destruktion --
40. History as the Organon of Understanding Life --
41. Retrospective Reflections on the World-Conceptual Relevance of a Hermeneutics of Facticity.