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ویرایش:
نویسندگان: Eric S. Nelson
سری: SUNY series in Contemporary French Thought
ISBN (شابک) : 1438480237, 9781438480237
ناشر: State University of New York Press
سال نشر: 2020
تعداد صفحات: 482
زبان: English
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود)
حجم فایل: 2 مگابایت
در صورت تبدیل فایل کتاب Levinas, Adorno, and the Ethics of the Material Other به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب لویناس، آدورنو، و اخلاقیات مادی دیگر نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
بررسی تحریک آمیز از پیامدهای اندیشه لویناس و آدورنو برای اخلاق و فلسفه سیاسی معاصر. این کتاب گفتگوی بین امانوئل لویناس و تئودور دبلیو. آدورنو را با استفاده از اندیشه آنها برای پرداختن به موقعیتهای محیطی و اجتماعی-سیاسی معاصر تنظیم میکند. اریک اس. نلسون «تفکر غیر هویتی» آدورنو و «اخلاق دیگری» لویناس را با توجه به سه حوزه مورد بررسی میکند: موقعیت اخلاقی طبیعت و سایر مادیهای «غیرانسانی» مانند محیطها و حیوانات. پیوندها و تنشهای بین اخلاق و دین و شکلگیری خود از طریق پویایی خشونت و رهایی که در گفتمانهای دینی بیان میشود. و کاربردها و محدودیتهای مشکلساز گفتمانهای لیبرال و جمهوریخواه از برابری، آزادی، تساهل، و پیشفرض آنها از خود فردی خصوصی و سوژه خودمختار. این اثر با تفکر با لویناس و آدورنو و فراتر از آن، امکان پذیرایی و همبستگی آنارشیک بین دیگران مادی و زندگی تجسم یافته حسی را بررسی می کند.
A provocative examination of the consequences of Levinas’s and Adorno’s thought for contemporary ethics and political philosophy. This book sets up a dialogue between Emmanuel Levinas and Theodor W. Adorno, using their thought to address contemporary environmental and social-political situations. Eric S. Nelson explores the “non-identity thinking” of Adorno and the “ethics of the Other” of Levinas with regard to three areas of concern: the ethical position of nature and “inhuman” material others such as environments and animals; the bonds and tensions between ethics and religion and the formation of the self through the dynamic of violence and liberation expressed in religious discourses; and the problematic uses and limitations of liberal and republican discourses of equality, liberty, tolerance, and their presupposition of the private individual self and autonomous subject. Thinking with and beyond Levinas and Adorno, this work examines the possibility of an anarchic hospitality and solidarity between material others and sensuous embodied life.
Contents Acknowledgments Introduction: On the Way to an Ethics of Material Others Opening Reflections Ethical Imperfection and the Priority of the Material Other The Ethics of Alterity and the Negative Dialectics of Nonidentity A Materialist Interpretation of Nonidentity and the Other Other-Constitution and Aporetic Thinking An Overview of the Work and Its Motivating Questions Nature, Religion, and Justice Perfection and Imperfection Why Levinas? Why Adorno? Three Queries about Ethics Historical Contexts and Critical Departures Marxism, Phenomenology, and New Critical Models Cacophonies and Dissonances Phenomenology and Antiphenomenology Conclusion Part I After Nature: Ethics, Natural History, and Environmental Crisis 1 Toward a Critical Ecological Model of Natural History Introduction to Part One Natural History and the Politics of Nature Natural History and a Nature Still to Come The Dialectic of Enlightenment, Damaged Life, and the Contemporary Ecological Crisis Aporetic Materialism and the Dialectic of Enlightenment Conclusion and Transition 2 Natural History, Nonidentity, and Ecological Crisis Introduction: Kant, Constitutive Idealism, and the Mythology of Reason Communicative Idealism or Natural History? Nature as Ideology and Ethics Historical Nature and Natural History Materiality and a Critical Ethos of Nature Conclusion 3 Communicative Interaction or Natural History? Aesthetics, Ethics, and Nature Introduction: The Renunciation of Nature in Habermas and Hegel Intersubjective Idealism in Habermas’s Critique of Adorno Enlightenment and the Domination of Nature The Asymmetrical Primacy and Intermateriality of the Object Mimesis as Reification and Responsiveness Art and Nature between Suffering and Happiness Music, Listening, and the Ethical Mending Natural History Animality, Happiness, and the Promises of Damaged Life 4 The Trouble with Life: Life-Philosophy, Antinaturalism, and Transcendence in Levinas The Antinaturalism of Classical Phenomenology Against Heidegger, Ontology, and Nature Holy and Unholy Lands Levinas, Heidegger, and Cryptonaturalism Levinas and the Other-Transcendence of Life Nature, Life, and History Nature and Justice Conclusion: Living beyond Idealism 5 An Ethics of Nature at the End of Nature Introduction: Nature and History Disturbing Nature: Levinas and the Ethics of Other Animals Natural Histories: Adorno on Animals and Environments Adorno and the Culture of Nature Ethical Responsiveness, Imperfectionism, and Minimalism Conclusion and Transition to Part Two Part II Unsettling Religion: Suffering, Prophecy, and the Good 6 Religion, Suffering, and Damaged Life: Nietzsche, Marx, and Adorno Introduction to Part Two Religion as and against Power Suffering and the Truth and Untruth of Religion Between Marx and Nietzsche: Religion and Damaged Life Priestly Powers, Damaged Lives, and Imperfectionist Promises of Happiness Religion, Oppression, and Prophecy Conclusion and Transition 7 The Disturbance of the Ethical: Kierkegaard, Levinas, and Abraham’s Binding of Isaac Introduction “Here I Am” in an Intercultural Context Confronting Abraham The Suspension or the Provocation of the Ethical? Is the Ethical or the Religious Primary? Interlude: Levinas, Moore, and the Priority of the Good Aporetic Ethics in Early Daoism, Kierkegaard, and Levinas Conclusion: Contesting Conventional Morality 8 Ethics between Religiosity and Secularity: Kierkegaard and Levinas Introduction Questioning Levinas Questioning Kierkegaard In a Prophetic Voice Pluralism, Religion, and Faith Abraham, Isaac, and the Ends of the Ethical Adorno, Kierkegaard, Levinas Demystifying Levinas: Must One Be Religious to Be Ethical? Between Religiosity and Antireligiosity Conclusion: Double Strategies in Levinas and Kierkegaard 9 Prophetic Time, Materiality, and Dignity: Bloch and Levinas Introduction: Marxism and Dignity Marxism between Dignity and Happiness Luxemburg, Bloch, and Democratic Socialism The History and Paradox of Dignity Natural Law and Prophetic Critique Prophetic Temporalities Politics and the Dialectic of Dignity A Dusselian Interpretation of Bloch and Levinas A Concluding Note on Adorno 10 Ethical Imperfectionism and the Sovereignty of Good: Levinas, Løgstrup, and Murdoch Introduction Responding to Philosophies of Life, Existence, and Being The Problem of Moral Perfectionism Ethical Decision or Ethical Demand? The Ethics of Demand The Immanence and Transcendence of the Good: Murdoch, Løgstrup, and Levinas Naturalism, Antinaturalism, and Life’s Sovereign Expressions The Good of Ethical Life and the Good beyond Being Suffering, Useless Suffering, and Theodicy Conclusion and Transition to Part Three Part III Demanding Justice: Asymmetrical Ethics and Critical Social Theory 11 Equality, Justice, and Asymmetrical Ethics Introduction to Part Three Asymmetry and Equality Equality and Freedom Habermas, Honneth, and the Problematic of Asymmetry The Good, the Just, and the Material Other Are Equality and Asymmetry Incompatible? Ethics beyond the Dialectic of Recognition and Misrecognition Conclusion 12 The Pathologies of Freedom and the Promise of Autonomy Introduction: The Problem of Freedom Liberal and Neoliberal Freedom The Ideological Functions of Freedom Questionable Liberty Asymmetrical Freedom The Idolatry of Liberty and the Pathology of Freedom Fraternal Republicanism and the An-archic Republic Conclusion: The Priority of the Freedom of the Other 13 The Limits of Liberalism: Cosmopolitanism, Tolerance, and Asymmetrical Ethics Introduction: Colonialism and the Aporias of Cosmopolitan Tolerance The Complicity of Cosmopolitan Tolerance with Domination Cosmopolitan Tolerance, Colonialism, and Racism Love and Justice beyond Communitarianism and Liberalism Hospitality, Substitution, and Tolerance A Cosmopolitanism of the Other Hospitality beyond Liberal Rights Conclusion 14 Recognition, Nonidentity, and the Contradictions of Liberalism Introduction: The Crises of Contemporary Forms of Life The Good and the Subject Repeating the Question: Why Adorno? Why Levinas? The Contradictions of Contemporary Liberalism The Boundaries of Universalism and the Singularity of the Material Other The Other in the Dialectic of Recognition and Misrecognition Beyond Consensus and Recognition: The An-archic Ethics of Material Others Epilogue: Nourishing Life, Unrestricted Solidarity, and the Good Against Perfection: Ethical Incompletion and the Good The Ethical and the Political Demand Critical Natural History and the Ethics of Materiality Closing Words: Political Ecology and Political Economy Notes Bibliography Works of Theodor W. Adorno Works of Emmanuel Levinas Other Works Index