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ویرایش:
نویسندگان: Jean-Philippe Platteau
سری: Cambridge Studies in Economics, Choice, and Society
ISBN (شابک) : 9781316609002, 9781107155442
ناشر: Cambridge University Press
سال نشر: 2017
تعداد صفحات: 548
زبان: English
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود)
حجم فایل: 6 مگابایت
در صورت تبدیل فایل کتاب Islam Instrumentalized: Religion and Politics in Historical Perspective به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب اسلام ابزاری شده: دین و سیاست از منظر تاریخی نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
در این کتاب، ژان فیلیپ پلاتو، اقتصاددان، به این پرسش می پردازد که آیا اسلام، دین مسلمانان، تا حدودی در قبال عدم توسعه اقتصادی در کشورهایی که بر آن مسلط است، مسئولیت دارد؟ پلاتو در رویکرد ظریف خود، دیدگاه گسترده ای را به چالش می کشد که دکترین اسلام ارتجاعی است به این معنا که از سنت در برابر مدرنیته و آزادی فردی دفاع می کند. او همچنین این دیدگاه را که آمیختگی دین و سیاست از ویژگی های اسلام است و آن را مستعد حکومت دینی می کند، زیر سوال می برد. او با این دیدگاه جوهری مخالف است که اسلام به دلیل ادغام دین و دولت، یا تلفیقی بین حوزه های معنوی و سیاسی، مانع اصلی توسعه مدرن است. اما او همچنین مشخص می کند که چگونه سازمان غیرمتمرکز اسلام، در چارچوب رژیم های استبدادی، ممکن است باعث بی ثباتی سیاسی شود و اصلاحات را پرهزینه کند.
In this book, economist Jean-Philippe Platteau addresses the question: does Islam, the religion of Muslims, bear some responsibility for a lack of economic development in the countries in which it dominates? In his nuanced approach, Platteau challenges the widespread view that the doctrine of Islam is reactionary in the sense that it defends tradition against modernity and individual freedom. He also questions the view that fusion between religion and politics is characteristic of Islam and predisposes it to theocracy. He disagrees with the substantivist view that Islam is a major obstacle to modern development because of a merging of religion and the state, or a fusion between the spiritual and political domains. But he also identifies how Islam's decentralized organization, in the context of autocratic regimes, may cause political instability and make reforms costly.
Cover Half title Series Title Copyright Dedication Contents Preface 1 Introduction 1.1 The Rising Interest in Religion 1.2 The Central Storyline of the Book 1.3 Methodological Approach 1.4 Concerns with Quantitative Studies The Endogeneity Problem Additional Problems and Weak Results from Cross-Country Studies Historical Experiments Final Clarifications 1.5 The Outline of the Book 2 Insights from Early Modern Europe 2.1 A Skeptical View of the Role of the Protestant Reformation An Updated Critique of Weber’s Approach to Protestantism State and Religion in Western Europe before the Reformation State and Religion in Western Europe after the Reformation 2.2 A Skeptical View of the Role of the Early Enlightenment The Early Enlightenment as the Decisive Breakpoint? Back to the Reverse Causality Problem The Stickiness of Religious Conventions 2.3 Central Lessons from Early Modern European History 3 Conflation between Religion and Politics: The Case of Islam 3.1 Conflation between Religion and Politics in Islam: Statement of the View 3.2 Varied Aspects of the Islamic Doctrine Plurality of Sources of the Islamic Law Role of the Islamic Jurists Role of Local Customs: Islam as a Cultural Hybrid Encounters between High and Low Islams Shi’ism as a Mixture of Doctrinal Flexibility and Charismatic Leadership 3.3 Conclusion 4 The Dominant System of Politico-Religious Relations in Islam: A Historical Perspective 4.1 First Insights from the Early History of Islam 4.2 The Archetypal Model of Politico-Religious Interactions in the Lands of Islam Subordination of Religious Authorities to Political Rulers Illustrations 4.3 Islam in the Service of National Unification Examples from Old Imperial and Dynastic Regimes Afghanistan Illustrious Predecessors: Ibn Hanbal and Ibn Taymiyya 4.4 Summary: Asymmetric Cooperation and Sanctuary Rights The Subordination of Religion to Politics The Moderately Counterbalancing Role of Islam Islam as a Banner for Political Unification and Nation-Building 4.5 Analytics of Politico-Religious Interactions The Setup Results What about the Merchants? 5 The Rise of Islam in Conditions of State Crisis: The Case of Weak States 5.1 Two Types of State Crisis 5.2 Ottoman Egypt 5.3 Post-Safavid Iran Successful Cooperation between State and Religion under the Safavid Rule The Post-Safavid Collapse of State-Religion Cooperation Linking the Change to Theory 5.4 State-Appointed versus Self-Appointed Clerics 5.5 Reaction to Foreign Domination 5.6 Conclusion and Final Remarks about the Puzzle of Iranian Theocracy 6 The Rise of Islam in Conditions of State Crisis: The Case of Kleptocratic Despotism 6.1 Instrumentalization of Islam in Support of Despotism 6.2 Evidence Case Study 1: Egypt Case Study 2: Sudan Case Study 3: Pakistan Case Study 4: Algeria Case Study 5: Indonesia Baathism as Secular Religiosity in the Service of a Totalitarian State: A Prelude to the Study of Iraq and Syria Case Study 6: Iraq Case Study 7: Syria Glimpses at Palestine and Malaysia 6.3 Conclusion Islamization of Political Debate Linking Results with the Theory Relationships between State Power and Puritanical Islamists The Exacerbating Role of Foreign Policies 7 Islamism in Historical and International Perspective 7.1 The Birth and Spread of Islamic Puritanism The Influence and Spread of Wahhabism Islamic Reformism as Anticolonial Reaction The Doctrines of Mawdûdi and Qutb Political Shi’ism 7.2 A Modernization Crisis Compounded by Military Defeats The Hard Dilemma Born of a Modernization Crisis Islamism as an Attempt to Reformulate the Project of Modernity Analogies with Europe 7.3 Motives behind Recruitment into Islamist Movements Need to Restore a Damaged Self-Image Social Role of Islamist Movements Radical Islam as a Weapon in Class Struggles Islamist Leaders Islamism and the Low Islam 7.4 Conclusion and Final Reflections Summing Up The Challenge of Civilizational Change The Role of Foreign Domination 8 Revivalist Movements in Other Religions 8.1 Introduction 8.2 The Puzzle of Hindu Fundamentalism in India 8.3 Sikh Revivalism in Modern India 8.4 Buddhist Revivalism in Sri Lanka and Myanmar Sri Lanka Myanmar 8.5 Conclusion and Discussion 9 Enlightened Despotism Examined 9.1 Legal Reforms in the Lands of Islam 9.2 Kemalist Reforms in Modern Turkey Kemalism as a Revolutionary and Nationalist Project Kemalism as an Authoritarian and Elitist Project The Aftermath of the Kemalist Republic The Gradual Reentry of Islam into Turkish Politics The Second Revolution in Modern Turkey: An Islamic Party in Power Concluding Remarks 9.3 Radical Reforms in Modern Tunisia Bourguiba’s One-Man Rule Bourguiba’s Radical Social Reforms The Entry of Islamic Opposition Forces onto the Stage Crushing of the Islamists under Enduring Autocracy: The Ben Ali Era (I) Crony Capitalism under Enduring Autocracy: The Ben Ali Era (II) The Arab Spring and the Islamists’ Access to Power 9.4 Enlightened Despots in Modern Afghanistan The Bold Reformism of King Amanullah A Renewed Attempt by the Left The Taliban Regime 9.5 Drawing Lessons: Radical versus Moderate Reforms Avoidable Flaws of the Reform Programs The Way Forward: A Middle Road between Assertive Secularism and the Status Quo The “Magnet Effect” of Progressive Reforms: Theoretical Insights The Moderate Road Illustrated: The Case of Morocco The Moderate Road Illustrated: The Case of Indonesia 9.6 Conclusion 10 Islam, Politics, and the Challenge of Enforcement 10.1 Institutional Change and the Enforceability Issue The Theory of the “Institutional Trap” in a Nutshell An Important Caveat The Enforcement Problem Politics in Kuran’s Work 10.2 Islam in a Comparative Perspective A Novel Approach to State-Religion Interactions A Reasoned Typology of Country Case Studies The Ingredients of a Severe Modernization Crisis 10.3 Persistence of Tribalism Islam’s Failure to End Tribalism Back to Western Europe 10.4 Final Thoughts Bibliography Index