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دانلود کتاب Indian Philosophy: A Collection of Readings (5 Books)

دانلود کتاب فلسفه هند: مجموعه ای از خوانده ها (5 کتاب)

Indian Philosophy: A Collection of Readings (5 Books)

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Indian Philosophy: A Collection of Readings (5 Books)

دسته بندی: دین
ویرایش:  
نویسندگان:   
سری: Hinduism 
 
ناشر: Taylor & Francis 
سال نشر: 2019 
تعداد صفحات: 2379 
زبان: English 
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود) 
حجم فایل: 18 مگابایت

قیمت کتاب (تومان) : 31,000



کلمات کلیدی مربوط به کتاب فلسفه هند: مجموعه ای از خوانده ها (5 کتاب): هندوئیسم



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توجه داشته باشید کتاب فلسفه هند: مجموعه ای از خوانده ها (5 کتاب) نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.


توضیحاتی درمورد کتاب به خارجی

Roy W. Perrett (Ed.) - Indian Philosophy: A Collection of Readings [Vol. 1 - 5] - 2013 First Published in 2001. Routledge is an imprint of Taylor & Francis, an informal company. This is Retail ePUB collection of 5 Volumes re-published officially in 2013. Anthology containing: Epistemology - (Volume, 1) Logic and Philosophy of Language - (Volume, 2) Metaphysics - (Volume, 3) Philosophy of Religion - (Volume, 4) Theory of Value - (Volume, 5) Series Contents: - ... Cover......Page 2
Indian Philosophy......Page 3
Series Contents......Page 4
Title Page......Page 5
Copyright Page......Page 6
Table of Contents......Page 7
Series Preface......Page 9
Series Introduction......Page 10
Volume Introduction......Page 13
A Fragment of the Indian Philosophical Tradition - Theory of Pramāṇa......Page 20
Nāgārjuna as Anti-Realist......Page 33
Introduction to Gaṅge'sa's Theory of Truth......Page 48
Dharmakīrti's Theory of Truth......Page 113
Does Indian Epistemology Concern Justified True Belief?......Page 136
Knowing That One Knows......Page 158
The Indian Concepts of Knowledge and Self......Page 196
Padmapāda's Illusion Argument......Page 241
Dreams and Reality: The Śaṅkarite Critique of Vijñānavāda......Page 267
Dreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian Philosophy......Page 325
Astitva Jñeyatva Abhidheyatva......Page 351
The Nyāya on Existence, Knowability and Nameability......Page 358
Is Whatever Exists Knowable and Nameable?......Page 371
On Knowing by Being Told......Page 389
The Nyāya Theory of Doubt......Page 412
Acknowledgments......Page 432
Logic and Philosophy of Language (Vol, 2)......Page 434
Contents......Page 440
The Indian Tradition......Page 456
A Note on the Indian Syllogism......Page 469
The Concept of Pakṣa in Indian Logic......Page 490
Negation and the Law of Contradiction in Indian Thought: A Comparative Study......Page 503
Indian Logic Revisited: Nyāyapraveśa Reviewed......Page 530
Some features of the technical language of Navya-Nyāya......Page 571
The Nyāya on Double Negation......Page 600
The Middle Term......Page 623
Psychologism in Indian Logical Theory......Page 628
Tarka in the Nyāya Theory of Inference*......Page 639
Anekānta: both yes and no?*......Page 657
Sanskrit Philosophy of Language......Page 674
Some Indian Theories of Meaning......Page 718
Reference and Existence in Nyāya and Buddhist Logic*......Page 733
The Context Principle and Some Indian Controversies over Meaning*......Page 767
The Sense-Reference Distinction in Indian Philosophy of Language......Page 800
Bhartṛhari’s Paradox*......Page 829
Acknowledgments......Page 849
Metaphysics (Vol, 3)......Page 851
Table of Contents......Page 857
Ontological Problems in Nyāya, Buddhism and Jainism: A Comparative Analysis......Page 876
Vedāntaparibhāṣā as Systematic Reconstruction......Page 896
The Nyāya-Vaiśeṣika Theory of Universals......Page 928
More Things in Heaven and Earth......Page 955
Negative Facts and Knowledge of Negative Facts......Page 984
Mereological Considerations in Vasubandhu's ‘Proof of Idealism’ (Vijñaptimātratāsiddhiḥ)......Page 1011
Causality in the Nyāya-Vaiśeṣika School......Page 1044
An Ontology of Concrete Connectors......Page 1057
Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?......Page 1070
Freedom and Determinism from an Indian Perspective......Page 1117
Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy......Page 1133
Self-Construction in Buddhism......Page 1161
Buddhist Reductionism......Page 1184
The Mīmāṃsā Theory of Self Recognition......Page 1218
I Touch What I Saw......Page 1254
Dehātmavāda or the Body as Soul: Exploration of a Possibility Within Nyāya Thought.’......Page 1274
An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṃkhya-Yoga Dualism......Page 1301
Mind/Consciousness Dualism in Sāṅkhya-Yoga Philosophy......Page 1325
The Self in Advaita Vedānta......Page 1348
The Concept of the Absolute and its Alternative Forms......Page 1370
Acknowledgments......Page 1396
Philosophy of Religion (Vol, 4)......Page 1399
Table of Contents......Page 1405
Indian Theodicy: Śaṃkara and Rāmānuja on Brahma Sūtra II. 1. 32–36......Page 1424
A “Constitutive” God — An Indian Suggestion......Page 1450
Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Śiva......Page 1471
The World as God's “Body”: In Pursuit of Dialogue With Rāmānuja......Page 1505
A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation......Page 1532
Hindu Doubts About God: Towards a Mīmāṃsā Deconstruction......Page 1548
Principled Atheism in the Buddhist Scholastic Tradition......Page 1581
Buddha and God: A Contrastive Study in Ideas about Maximal Greatness......Page 1610
Reason, Revelation and Idealism in Śaṅkara'S Vedānta......Page 1651
The Question of Doctrinalism in the Buddhist Epistemologists......Page 1684
Rebirth......Page 1722
The Naturalistic Principle of Karma......Page 1749
Karma as a “Convenient Fiction” in the Advaita Vedānta......Page 1765
Notes Towards a Critique of Buddhist Karmic Theory......Page 1779
Inherited Responsibility. Karma and Original Sin......Page 1802
Imperatives and Religion in India......Page 1816
Religion and Politics in India: Some Philosophical Perspectives......Page 1835
Towards a Pragmatics of Mantra Recitation......Page 1858
The Meaninglessness of Ritual......Page 1879
Analysis of the Religious Factors in Indian Metaphysics......Page 1905
Three Myths about Indian Philosophy......Page 1934
Acknowledgments......Page 1951
Theory of Value (Vol, 5)......Page 1953
Indian Philosophy......Page 1954
Philosophy of Values......Page 1974
The Myth of the Puruṣārthas......Page 1988
Dharma and Mokṣa......Page 2006
Dharma and Mokṣa......Page 2016
Dharma and Mokṣa from a Conversational Point of View......Page 2027
The Concept of Mokṣa......Page 2049
Is Liberation (Mokṣa) Pleasant?......Page 2063
Authority and Law in Ancient India......Page 2085
The Hindu Philosophy of History......Page 2098
The Significance of Kumarilā's Philosophy......Page 2113
Theory of Non-violence......Page 2138
The Supra-Moral in Religious Ethics: The Case of Buddhism......Page 2177
Egoism, Altruism and Intentionalism in Buddhist Ethics......Page 2188
Indian Aesthetics – 1......Page 2207
Art Experience – 2......Page 2222
The Concept of Rasa......Page 2237
Rasa: Poetry and the Emotions......Page 2253
Abhinavagupta's Aesthetics as a Speculative Paradigm......Page 2279
Catharsis in the Light of Indian Aesthetics......Page 2325
The Aesthetics of Indian Music......Page 2342
Metaphors of Indian Art......Page 2356



فهرست مطالب

Cover......Page 2
Indian Philosophy......Page 3
Series Contents......Page 4
Title Page......Page 5
Copyright Page......Page 6
Table of Contents......Page 7
Series Preface......Page 9
Series Introduction......Page 10
Volume Introduction......Page 13
A Fragment of the Indian Philosophical Tradition - Theory of Pramāṇa......Page 20
Nāgārjuna as Anti-Realist......Page 33
Introduction to Gaṅge'sa's Theory of Truth......Page 48
Dharmakīrti's Theory of Truth......Page 113
Does Indian Epistemology Concern Justified True Belief?......Page 136
Knowing That One Knows......Page 158
The Indian Concepts of Knowledge and Self......Page 196
Padmapāda's Illusion Argument......Page 241
Dreams and Reality: The Śaṅkarite Critique of Vijñānavāda......Page 267
Dreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian Philosophy......Page 325
Astitva Jñeyatva Abhidheyatva......Page 351
The Nyāya on Existence, Knowability and Nameability......Page 358
Is Whatever Exists Knowable and Nameable?......Page 371
On Knowing by Being Told......Page 389
The Nyāya Theory of Doubt......Page 412
Acknowledgments......Page 432
Logic and Philosophy of Language (Vol, 2)......Page 434
Contents......Page 440
The Indian Tradition......Page 456
A Note on the Indian Syllogism......Page 469
The Concept of Pakṣa in Indian Logic......Page 490
Negation and the Law of Contradiction in Indian Thought: A Comparative Study......Page 503
Indian Logic Revisited: Nyāyapraveśa Reviewed......Page 530
Some features of the technical language of Navya-Nyāya......Page 571
The Nyāya on Double Negation......Page 600
The Middle Term......Page 623
Psychologism in Indian Logical Theory......Page 628
Tarka in the Nyāya Theory of Inference*......Page 639
Anekānta: both yes and no?*......Page 657
Sanskrit Philosophy of Language......Page 674
Some Indian Theories of Meaning......Page 718
Reference and Existence in Nyāya and Buddhist Logic*......Page 733
The Context Principle and Some Indian Controversies over Meaning*......Page 767
The Sense-Reference Distinction in Indian Philosophy of Language......Page 800
Bhartṛhari’s Paradox*......Page 829
Acknowledgments......Page 849
Metaphysics (Vol, 3)......Page 851
Table of Contents......Page 857
Ontological Problems in Nyāya, Buddhism and Jainism: A Comparative Analysis......Page 876
Vedāntaparibhāṣā as Systematic Reconstruction......Page 896
The Nyāya-Vaiśeṣika Theory of Universals......Page 928
More Things in Heaven and Earth......Page 955
Negative Facts and Knowledge of Negative Facts......Page 984
Mereological Considerations in Vasubandhu's ‘Proof of Idealism’ (Vijñaptimātratāsiddhiḥ)......Page 1011
Causality in the Nyāya-Vaiśeṣika School......Page 1044
An Ontology of Concrete Connectors......Page 1057
Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?......Page 1070
Freedom and Determinism from an Indian Perspective......Page 1117
Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy......Page 1133
Self-Construction in Buddhism......Page 1161
Buddhist Reductionism......Page 1184
The Mīmāṃsā Theory of Self Recognition......Page 1218
I Touch What I Saw......Page 1254
Dehātmavāda or the Body as Soul: Exploration of a Possibility Within Nyāya Thought.’......Page 1274
An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṃkhya-Yoga Dualism......Page 1301
Mind/Consciousness Dualism in Sāṅkhya-Yoga Philosophy......Page 1325
The Self in Advaita Vedānta......Page 1348
The Concept of the Absolute and its Alternative Forms......Page 1370
Acknowledgments......Page 1396
Philosophy of Religion (Vol, 4)......Page 1399
Table of Contents......Page 1405
Indian Theodicy: Śaṃkara and Rāmānuja on Brahma Sūtra II. 1. 32–36......Page 1424
A “Constitutive” God — An Indian Suggestion......Page 1450
Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Śiva......Page 1471
The World as God's “Body”: In Pursuit of Dialogue With Rāmānuja......Page 1505
A Death-Blow to Śaṅkara's Non-Dualism? A Dualist Refutation......Page 1532
Hindu Doubts About God: Towards a Mīmāṃsā Deconstruction......Page 1548
Principled Atheism in the Buddhist Scholastic Tradition......Page 1581
Buddha and God: A Contrastive Study in Ideas about Maximal Greatness......Page 1610
Reason, Revelation and Idealism in Śaṅkara'S Vedānta......Page 1651
The Question of Doctrinalism in the Buddhist Epistemologists......Page 1684
Rebirth......Page 1722
The Naturalistic Principle of Karma......Page 1749
Karma as a “Convenient Fiction” in the Advaita Vedānta......Page 1765
Notes Towards a Critique of Buddhist Karmic Theory......Page 1779
Inherited Responsibility. Karma and Original Sin......Page 1802
Imperatives and Religion in India......Page 1816
Religion and Politics in India: Some Philosophical Perspectives......Page 1835
Towards a Pragmatics of Mantra Recitation......Page 1858
The Meaninglessness of Ritual......Page 1879
Analysis of the Religious Factors in Indian Metaphysics......Page 1905
Three Myths about Indian Philosophy......Page 1934
Acknowledgments......Page 1951
Theory of Value (Vol, 5)......Page 1953
Indian Philosophy......Page 1954
Philosophy of Values......Page 1974
The Myth of the Puruṣārthas......Page 1988
Dharma and Mokṣa......Page 2006
Dharma and Mokṣa......Page 2016
Dharma and Mokṣa from a Conversational Point of View......Page 2027
The Concept of Mokṣa......Page 2049
Is Liberation (Mokṣa) Pleasant?......Page 2063
Authority and Law in Ancient India......Page 2085
The Hindu Philosophy of History......Page 2098
The Significance of Kumarilā's Philosophy......Page 2113
Theory of Non-violence......Page 2138
The Supra-Moral in Religious Ethics: The Case of Buddhism......Page 2177
Egoism, Altruism and Intentionalism in Buddhist Ethics......Page 2188
Indian Aesthetics – 1......Page 2207
Art Experience – 2......Page 2222
The Concept of Rasa......Page 2237
Rasa: Poetry and the Emotions......Page 2253
Abhinavagupta's Aesthetics as a Speculative Paradigm......Page 2279
Catharsis in the Light of Indian Aesthetics......Page 2325
The Aesthetics of Indian Music......Page 2342
Metaphors of Indian Art......Page 2356




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