Emile Durkheim.

3 Neil Gross (1997), ""Durkheim's Pragmatism Lectures: A Contextual Interpretation', Sociological Theory, 15, pp. 126-49.4 D. Némedi and W.S.F Pickering (1995), 'Durkheim's Friendship with the Philosopher Octave Hamelin: together with Translations of Two Items by Durkheim', British Journal of Sociology' 46, pp. 107-25.
 5 S.G. Stedman Jones (1995), 'Charles Renouvier and Emile Durkheim: ""Les Règles de La Méthode Sociologique""', Sociological Perspectivas, 38, pp. 27-40. 6 Ivan Strenski (1989), 'Durkheim, Hamelin and the French Hegel', Historical Reflections/Réflexions Historiques, 16, pp. 146-9. PART II THE DIVISION OF LABOUR AND SUICIDE
 7 Edward A. Tiryakian (1994), 'Revisiting Sociology's First Classic: The Division of Labor in Society and Its Actuality', Sociological Forum, 9, pp. 3-16.
 8 Philippe Besnard (1973), 'Durkheim et les femmes ou le Suicide inachevé', Revue française de sociologie, 14, pp. 27-61.
 9 Philippe Besnard (1988), 'The True Nature of Anomie', Sociological Theory, 6, pp. 91-5. 10 M.J. Hawkins (1994), 'Durkheim on Occupational Corporations: An Exegesis and Interpretation', Journal of the History of Ideas, 55, pp. 461-81. PART III SOCIOLOGY, CULTURE AND EDUCATION
 11 Robert Alun Jones (1993), 'Durkheim, Realism and Rousseau', Journal of the History of the Behavioral Sciences, 32, pp. 330-53.
 12 Neville Layne (1974), 'Emile Durkheim's Inaugural Lecture at Bordeaux', Sociological Inquiry, 44, pp. 189-204.
 13 Victor Karady (1981), 'French Ethnology and the Durkheimian Breakthrough', Journal of the Anthropological Society of Oxford, 12, pp. 165-76. 14 W. Paul Vogt (1976), 'The Uses of Studying Primitives: A Note on the Durkheimians, 1890-1940', History and Theory. 15, pp. 33-44.15 W.D. Halls (1996), 'The Cultural and Educational Influence of Durkheim, 1900-1945', Durkheimian Studies/Études Durkheimiennes, 2, pp. 122-32.
 16 Mark S. Cladis (1993), 'Rousseau and Durkheim: The Relation between the Public and the Private', Journal of Religious Ethics, 21, pp. 1-25.
 PART IV RELIGION, THE SACRED AND ELEMENTARY FORMS.