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ویرایش:
نویسندگان: David Chai
سری:
ISBN (شابک) : 3030492273, 9783030492274
ناشر: Springer
سال نشر: 2020
تعداد صفحات: 523
زبان: English
فرمت فایل : PDF (درصورت درخواست کاربر به PDF، EPUB یا AZW3 تبدیل می شود)
حجم فایل: 8 مگابایت
در صورت تبدیل فایل کتاب Dao Companion to Xuanxue 玄學 (Neo-Daoism) به فرمت های PDF، EPUB، AZW3، MOBI و یا DJVU می توانید به پشتیبان اطلاع دهید تا فایل مورد نظر را تبدیل نمایند.
توجه داشته باشید کتاب Dao Companion to Xuanxue 玄學 (Neo-Daoism) نسخه زبان اصلی می باشد و کتاب ترجمه شده به فارسی نمی باشد. وبسایت اینترنشنال لایبرری ارائه دهنده کتاب های زبان اصلی می باشد و هیچ گونه کتاب ترجمه شده یا نوشته شده به فارسی را ارائه نمی دهد.
این جلد جامع یک دوره مهم اما نادیده گرفته شده از تاریخ فکری چین را بررسی می کند: Xuanxue (نئو دائوئیسم). از طریق مفاهیم نیستی، هستی و یگانگی، رویکردی کلنگر به ویژگیهای فلسفی و دینی این جنبش ارائه میکند. متفکران و متون پیرامون Xuanxue نیز مورد بررسی قرار میگیرند تا به خوانندگان نشان دهند که Xuanxue در خلاء به وجود نیامده است، بلکه نتیجه تکامل طولانی و مداوم ایدههای دائوئیسم پیش از کین است. 25 فصل این اثر به بررسی شخصیتها و استدلالهای اصلی فلسفی Xuanxue، جنبشی از دوره سلسله وی-جین (220-420 پس از میلاد) چین اوایل قرون وسطی میپردازد. همچنین متون و چهرههایی از اواخر سلسله هان را بررسی میکند که تأثیر آنها بر ژوانشوئه هنوز به صراحت مشخص نشده است. به منظور درک کامل ماهیت چند وجهی این جنبش، مشارکت کنندگان به طرز درخشانی ویژگی های اجتماعی تر آن را برجسته می کنند. به طور کلی، این جلد تصویری بی نظیر از این دوره هیجان انگیز ارائه می دهد. پرتره ای از نشاط فکری و فرهنگی را به تفصیل شرح می دهد که اگر نگوییم از آنچه در دوره کشورهای متخاصم به دست آمده بود، رقیب است. خوانندگان Yijing، Daodejing، و Zhuangzi با مضامین و استدلال های ارائه شده در اینجا احساس راحتی می کنند، در حالی که دانش آموزان و کسانی که برای اولین بار به Xuanxue می آیند، دانش زیادی کسب خواهند کرد.
This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism. The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volume presents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.
Contents Contributors Chapter 1: Introduction Bibliography Part I: Background of Xuanxue Chapter 2: Xuanxue’s Contributions to Chinese Philosophy 1 Introduction 2 Setting the Stage for Xuanxue 3 Philosophical Predecessors to Xuanxue: Name and Reality and Evaluating Personnel 4 Confucius as a Deified Sage 5 Xuanxue Philosophy 6 The Philosophers’ Contributions 7 Conclusion Bibliography Chapter 3: The Metaphysical Style and Structural Coherence of Names in Xuanxue 1 Introduction 2 Epistemological Foundations 3 Language and Meaning 4 Wu and the Ontology of Absence 5 Li as Structural Coherence 6 The All-Embracing Oneness 7 From Mingjiao to Mingli 8 Theoretical Innovations 9 Conclusion Bibliography Part II: Foreshadowing Xuanxue in the Eastern Han Chapter 4: Oneness in the Taipingjing 1 Introduction 2 The Text of the Taipingjing 3 Primordial Oneness 4 The Retaining of Oneness (shou yi 守一) 5 Modes of Unification 6 The Unification of Knowledge 7 The Position of the “One Man” 8 Conclusion Bibliography Chapter 5: Yin and Yang in the Taipingjing 1 Introduction 2 Two Modes of Yin and Yang 3 The Role of Yin and Yang in Prognostication 4 The Implications of Human Conduct on the Workings of Yin and Yang 5 The Yin of Yin and Yang 6 Conclusion Bibliography Chapter 6: Dao and Ziran in Heshanggong’s Commentary on the Daodejing 1 Introduction 2 The Origin and Reception of Heshanggong’s Commentary 3 Dao’s Nature is Ziran 4 Attaining Dao’s Ziran 5 Dao’s Ziran in Society 6 Conclusion Bibliography Chapter 7: The Walking Dead: Morality, Health, and Longevity in the Xuanxue Method of the Xiang’er Commentary on the Laozi 1 Introduction 2 The Xiang’er Commentary in Celestial Masters Tradition 3 Morality, Healing, and Longevity in the Xiang’er Commentary 4 Conclusion Bibliography Chapter 8: Wang Chong’s View of Ziran and its Influence on Wang Bi and Guo Xiang 1 Introduction 2 Wang Chong’s Life and Work 3 Ziran in Wang Bi and Guo Xiang 4 A Brief Look at Ziran in the Daodejing and Zhuangzi 5 Wang Chong’s Conception of Ziran 6 Conclusion Bibliography Part III: Xuanxue in the Wei Dynasty Chapter 9: He Yan’s “Essay on Dao” and “Essay on the Nameless” 1 “On Dao” (Dao lun 道論) 1.1 Dao and Wu 1.2 Dao and Completeness 2 “On the Nameless” (Wuming lun 無名論) 3 Conclusion Bibliography Chapter 10: He Yan’s Collected Explanations on the Analects 1 Introduction 2 He Yan: The Principal Editor of the Collected Explanations on the Analects 3 The Collected Explanations: A New Norm of Exegesis 4 Hermeneutical Significance vs. Pedagogical Purpose 5 Philosophical Possibilities 6 Conclusion Bibliography Chapter 11: Ruan Ji’s “On Comprehending the Zhuangzi” 1 Outline of the Text 2 The Spontaneity of Wuwei 3 Ruan Ji on the Merits of the Zhuangzi 4 Conclusion Bibliography Chapter 12: Ji Kang’s “On Dispelling Self-Interest” 1 The Concepts of Public and Private in Classical Daoism 2 Establishing the Need to be without Self-Interest 3 Lacking Self-Interest and Pursuing the Good 4 Dispelling Self-Interest to be Pure in Body and Upright in Spirit 5 Conclusion Bibliography Chapter 13: The Aesthetics of Musical Emotion in Ji Kang’s “Music has in It Neither Grief nor Joy” 1 Introduction 2 Expressions and Ideas Derived from the Zhuangzi 3 Music, Emotions, and Musical Emotion 4 The Development of Arguments and the Eighth Dialogue 5 Conclusion Bibliography Chapter 14: The Ontology of Change: Wang Bi’s Interpretation of the Yijing 1 Introduction 2 Turning Fortune-Telling into a Philosophy 3 Yijing Commentaries in the Han Period 4 A New Notion of Change 5 Hexagrams as Fields of Actions 6 The Ontology of Change 7 In Search of an Optimum Balance 8 Conclusion Bibliography Chapter 15: Language and Nothingness in Wang Bi 1 Introduction 2 Wang Bi between Confucius and Laozi 3 The Emotions, Indifference, and Responsiveness 4 Emptying the Self and the Generative Functioning of Nothingness 5 The Functions of Language in Wang Bi 6 Three Ways of Speaking and the Step beyond Language 7 Conclusion Bibliography Chapter 16: Metaphysics without Ontology: Wang Bi and the Daodejing 1 Introduction 2 Ontological vs. Process Metaphysics 3 Ontological vs. Process Readings of the Daodejing 4 Comparative Translations of Chapter 1 and Wang Bi’s Commentary 5 Conclusion Bibliography Part IV: Xuanxue in the Jin Dynasty Chapter 17: Re-envisioning the Profound Order of Dao: Pei Wei’s “Critical Discussion on the Pride of Place of Being” 1 Introduction 2 The Dynamic Order of Existence 3 “Esteeming Being” and “Valuing Nothingness”: Chongyou lun in Wei-Jin Learning 4 Conclusion Bibliography Chapter 18: Metaphysics and Agency in Guo Xiang’s Commentary on the Zhuangzi 1 Introduction 2 Dao as “Independent Transformation” 3 Non-Action and Inherent Character 4 The Ethical Ideal: Freedom from Dependence 5 Obscurity and Non-Mindedness 6 Guo Xiang’s Normative Conception of Agency 7 Conclusion Bibliography Chapter 19: Lone-Transformation and Intergrowth: Philosophy and Self-Justification in Guo Xiang’s Commentary on the Zhuangzi 1 Introduction 2 Ontology of Beings 3 Structure of Reality and the Ultimate Cause of no Cause 4 Transformations in a Flattened Heaven 5 Lone-Transformation in Practice 6 Conclusion Bibliography Chapter 20: Guo Xiang’s Theory of Sagely Knowledge as Seen in his “Essentials of the Analects” 1 Introduction 2 From “Conduct Government” Part 2 (Weizheng di Er 爲政第二) 3 From “Conduct Government” Part 2 (Weizheng di Er 爲政第二) 4 “Transmit but [Not Originate]” Part 7 (Shuer di Qi 述而第七) 5 “Tai Bo” Part 8 (Tai Bo di Ba 泰伯第八) 6 “Those Who First Advanced” Part 11 (Xianjin di Shiyi 先進第十一) 7 “Xian Asked” Part 14 (Xian wen di Shisi 憲問第十四) 8 “Duke Ling of Wei” Part 15 (Wei Linggong di Shiwu 衛靈公第十五) 9 “Yang Huo” Part 17 (Yang Huo di Shiqi 陽貨第十七) 10 Conclusion Bibliography Chapter 21: Ge Hong and the Darkness 1 Introduction 2 The Darkness (xuan 玄) 3 Conclusion Bibliography Chapter 22: Seeking Immortality in Ge Hong’s Baopuzi Neipian 1 Introduction 2 Sagehood, Immortality, and Destiny 3 Daoism and Confucianism 4 The Case of Liu Xiang 5 Seeking Immortality 6 Ethics and Self-Cultivation 7 A Miscellany of Practices 8 The Minor Arts 9 Nourishing Life 10 Meditation and Alchemy 11 Conclusion Bibliography Chapter 23: Ge Hong’s Evolving Discourse on You and Wu and its Roots in the Daodejing 1 Introduction 2 The Daodejing’s Discourse on You/Wu 3 Ge Hong’s Discourse on You/Wu: The Mystery 4 Ge Hong’s Discourse on You/Wu: Form and Spirit 5 Conclusion Bibliography Chapter 24: The Xuanxue Lifestyle: Self-Cultivation and Qi Practices 1 Introduction 2 Cultivation Works 3 Xuanxue Writings 4 Moderation 5 Techniques for Healing 6 Empowerment through Qi 氣 7 Conclusion Bibliography Chapter 25: Zhi Dun on Freedom: Synthesizing Daoism and Buddhism 1 “New Buddhist Mysteries” 2 Self-So as Matter-as-Such 3 Re-defining “Free Wandering” 4 Freedom Within and Freedom Without 5 Conclusion Bibliography Index