Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara

4.  IDENTIFYING  THE  OBJECT OF NEGATION......Page 8
Acknowledgements......Page 13
1. ON PRAKRTINIRVANA/PRAKRITNIRVRTAIN THE BODHICARYAVATARA......Page 14
1  Indian  Commentaries......Page 16
2  Tibetan  Commentaries......Page 17
BODHICARYAVATARA 9:13  (=TIB.  13CDI14AB)  (AB......Page 18
BODHICARYAVATARA 9:13  9:104CD  (=TIB.  103CD......Page 25
BODHICARYAVATARA 9:111  (= TIB.  110......Page 28
BODHICARYAVATARA 9:35  (=TIB.  34)......Page 34
2.  ON ALTRUISM AND  REBIRTH......Page 42
BODHICARYAVATARA 8: 97:......Page 43
BODHICARYAVATARA 8: 98......Page 52
3. AN  ARGUMENT  FOR  CITTAMATRA......Page 65
BODHICARYAVATARA 9:28CD  (=TIB.  27CD )......Page 66
Introduction......Page 77
BODHICARYAVATARA 9: 140 (TIB.  139) AB......Page 78
BODHICARYAVATARA 9:139  (TIB.  138......Page 81
BODHICARYAVATARA 9: 140 (TIB .  139)......Page 88
Bodhicaryavatara  9:140  - (II)  Some  Tibetan  comments......Page 93
BODHICARYAVATARA 9:141  (TIB .  140)......Page 106
Conclusions......Page 112
How  Santideva  Destroyed  the Bodhisattva  Path......Page 117
1  Bodhicaryavatara  8:101-3......Page 118
2  Ontology......Page 120
3  Continuants  and  Collectives......Page 125
4  Wholes Simply  do not Exist......Page 128
5  Conceptual Existents,  Artefacts  and Natural Kinds......Page 132
6 Time,  Change  and  the  Identity  of  a  Continuant......Page 137
7  The  Continuant/Collective Model and  the  Unity  of the  Perso......Page 143
8  Korsakov\'s  Syndrome -  a Relevant  Digression......Page 150
9  The  Need for  a  Subject......Page 153
10  Unity  and  the  Self......Page 157
11  On Pain......Page 166
(i)  There  are  no  such  things  as  pains,  only  subjects hurting......Page 168
(ii)  Pains  as  events......Page 171
(iii)  Without subje cts  there  can  be  no  identification  and individuation  of  pains......Page 173
12  Conclusion: How Santideva  Destroyed the Bodhisattva Path......Page 177
NOTES......Page 190
Bibliography......Page 271
Index......Page 278